Political poverty X disease devastating Kosovo

It says: Stop Ukaj

Kosovo really has deep and historical disagreements with Serbia, the gangs in the north, but its biggest and most serious problems are with itself, with political abnormality, poor political culture -- that is, its crisis, which is political poverty. Such poverty is miraculously fed and maintained.

And it knows exactly who is in favor of who goes.

Our country has fallen in the path of normality and is guided without any idea or vision. It is guided by the impulses of daily improvisement, which shouts and reflects best at the complete stagnation of our country, in large pits that are nested inside and outside it.

Reports between domestic politics and Western reports have deteriorated.

As a result, it thrives like nothing else in ignorance, a polarizing, fierce, and popular language that the normal person feels bad even if he listens to another corner of the earth instead of its own.

This language does not bring progress or happiness to people in this land, but I am strongly convinced that daily it increases the cost of misery. That even misery has cost, it can be a bill that is hidden or remains long in history, the bill that must be paid to the coming generations. I'm afraid we future generations are leaving a very expensive bill: don't develop the country.

So, to be clear as possible: Kosovo's fundamental and largest problem is its inability to develop it. It is the inability to do normal schools, where new generations are educated; the inability to make normal textbooks that increase the formation of our human education; the inability to improve health conditions; the inability to benefit from global economic developmental projects that bring jobs and prosperity, therefore progress.

The development of the country is not made of deplete policies, demagogues and primitive patriotic slogans, that it is known, demagogues are national disasters, but with well-thought ideas and strategies, with professional people working with devotion and love for their homeland and friends.

Therefore, we have to be rational and understand that it is not Kosovo's major problem, neither the border, nor Serbia, nor corruption, but the deceitful and ignorant leaders, who with poor policies have a whole people.

We know that language is everything, it heals wounds, or creates new ones, forms alternatives, or destroys existing ones, that language creates ideas, ideas produce projects, and good ones. If we analyze the language of politics, we can see that it is terribly miserable - a grief that cries out.

Governance, first of all, is culture and represents cultural thinking.

So in the advanced world, we talk about democratic culture, economic culture, law culture.

What cultural thinking does our country represent today?

The man who tries to find an answer to that question is ashamed.

Because, our country today seems to be the product of the minding of the holes, of a mind that has an essential lack of democracy as a system of values.

Because, we have to remember, the engine democracy of existence has dialogue and communication.

Here, people make monologues, not dialogues, so misery spread their sad faces everywhere.

What is heard every day, here, has nothing to do with development, no ideas, politics feeds on scum, with basic instincts, where confusion, accusations, guilt, fighting, justification, arrogance, anger, isolation... play like nothing else.

So Kosovo's real problem is political poverty, which is daily devastating the future of this country.

Another thing we should mention often is our West Report. That every time, as a nation, we have turned our backs westward, the gates of hell have opened to us.

Our national existence outside of western orbit knows the misery of the back as flags, which have been waves for centuries.

This truth is so bright that there is no darkness that can hide it, and all of our minds, in the stages of development as a nation.

Tayar Zavalani, text “Chepped in Europe. What we find in Albania writes:

When the case comes, we stigmatize, and with all power, our shortcomings as a nation. But we do this to guide the past and to understand the psychology of the masses; not to justify our apology, inertia, indifference, and inaction. If it's a matter of sharing errors, we have the worst blame for telling ourselves intellectuals. Why? The work for me is so clear that there's no need to be delivered. But there are some truths that do not harm the repeated. To us, the sons of this land, coming out of the midst of this people, we had the chance, or destiny, to live a few years in the capitals of the most civilized states ofoxidal Europe. There we came in contact with a world, a culture, a people who have reached the peak of progress. There we tried, like anyone behind the heels and skill, to shake off the powder of our growing up, to break down on rusty lands, shallow prejudices, and primitive thinking; we tried to reform ourselves and arm ourselves with wisdom and a desire for work. ”

And if the poor politics and the inability to develop the country are translated directly into everyday reality, more precisely into the misery that extends everywhere, a very, very big guilt, that Zavalan mentions, but which maybe does not directly translate the reality of daily life but records it, it is the fault of those who tell themselves intellectuals and who do not shout in the face of this tribulation or whisper as little as their voice seems to be the speech of children.