Time for protest and civic revolt against Kurt's power is knocking at the door

From February 14th 2021, Kosovo has been subjected not only to a vicious propaganda of lies and links, but also to a degrading logic that has already penetrated any institutional practice, including budgetary planning throughout the Republic of Kosovo. So it is clear that the time for civil disobedience, protest and civil revolt against [...]
The only dilemma is, when will this start?
It says: Shkodran Ramadani
With this unprecedented budgetary division, Vetevendosje has established political apartment in Kosovo.
They have divided citizens into categories according to political affiliation: those with Vetevendosje and those against Vetevendosje. For those who formally recognize this party, it is not surprising that the situation has come to this point.
The coach was clear.
This is the party that has competed with the slogan “K REJT And DREJT”, sharing society with those who vote VV (the righteous) and those who don't vote for VV (unjust).
Consequently, this is not something new but just the climate of a much longer process.
Based on this division, ” unjust” does not deserve to be treated as equal to “direct”. As the righteous “ ” must reap fruit, benefits and privileges of power, the unrighteous must pay the price for their injustices.
What seemed to be just a normal political slogan at first glance was, in fact, a political project that held in his fetus an voracious monster with the persecution of rivals, critics, and insinuations.
Thus, from February 14th 2021, Kosovo has been subjected not only to a wild propaganda of lies and links, but also to a degrading logic that has already penetrated any institutional practice, including budgetary planning throughout the Republic of Kosovo.
Thus, the decade-long monster, initiated by massive voter support, today persecutions and terrorizes citizens, municipalities and communities that did not vote on the ruling party.
Those who cannot swallow their lies today bear a mark of discernment.
Among other things, the major student of Stigma's function in society, punishing is to reprove, to blame.
So, at any time, the primary form of punishment has been the introduction of the culprits to the blacklist, their keeping distance, their isolation, the creation of a vacuum around them, and their isolation from people who obey the law. Conflicting voices are considered a belligerent population to be subjected to and “backed up”.
The implementation of strict behavioral controls and statistical sanctions on critics, not respect for democracy, freedoms and human rights, becomes the standard of good governance.
Thus, the government, from an institution that serves everyone, becomes a criminal institution for just a few.
In order to achieve the modification of behaviour, other parties' voters become the target of practical confirmation that they are “guilty until proven innocent”. With unmistakable regosis, their behavior should be closely monitored, as well as corrected through the establishment of stigma, restrictive measures, and austerity.
Thus, hit by a moral stigma, voters of other parties, in the words of Loic Sakquant, have thrown themselves beyond the perimeter of responsible citizenship and become the scum of society.
They form a sacrificial category that can be despised and humiliated not only with impunity but also with endless symbolic and material benefits. Thus, government policy of criminalising voting for other parties finds its cultural extent in a public discurs of disgust.
War veterans, teachers, police, miners and other pillars of society become targets of penalisation. The country's highest authorities participate in a narrative that describes them as the incarnation of absolute evil ʹ the living antithesis of “Vetevendosje Kosovo”, whose quarantine plays the role of collective exorcism that drives demons away from any symbolic benefit of material.
This widespread culture of condemnation perpetuates an environment where disagreement not only is discouraged but also actively demonised, creating a demoralizing effect on any form of opposition to the ruling party. Power teams at the door of the disobedient have drawn big Xs in order to facilitate their superiors' discrimination policies.
Veterians now have their X. Teachers have their X. The miners have their X. The cops have their X.
80% of municipalities, ruled out by Vetevendosje and the Serbian List, have X at their doors.
In all this difficult situation, there is a spark of hope: Their propaganda to deceive people has been lost every vitality.
That is why Vetevendosje has been dedicated to the goal that, through the techniques of the obedient, the citizens are drawn to him and have broken their sleeves to penalise them.
Where their rhetoric's final frontier is drawn, the original limit of their punishment technologies appears.
Today, this single-minded party has the accommodation of Kosovo Serbs through the establishment of Zajednica and the division of tens of millions of euros to pay for the electricity, budget sharing for municipalities they are leading, the collection of tenders and employment of militants and party families with huge salaries.
Ask Martin Berisha, Ridvan Muharrem and Guni Jakup for the gifts that Santa gave them.
All of this is clear evidence that the vote for them is the wrong vote and against the interests of Kosovo.
This is an argument that the decision not to vote on them is the only fair civic decision. The political normality in these conditions is the normalization of this degrading logic, something that mankind has long before denormalized.
And if the degrading logic is not acceptable anywhere in the world, why should it be acceptable to us?
Clearly, then, the time for civil disobedience is knocking at the door for protest and civil revolt against it.
The only dilemma is, when will this start?
*The account is published in the author's personal profile. Title is of Periscopian editorial









