In the name of Betrayal, tell us what State is.

It says: Baton Haxhiu

Albin will sign the Association, but not as a traitor. He will do it on behalf of the EU and on behalf of peace. On behalf of visa liberalisation and without recognition.

So roughly, the sentence will appear in a public position after the act of signing.

It could also mean that we saved Kosovo from the” divide. Just to reason on the act.

We had to do “because the others that signed earlier left no choice.

...

“Bota would be terrible without me.” That's what Sartri writes in one of his works, but the same is what the prime minister of Kosovo thinks of himself. Not in the egocentric form of thought, but in reality the history of Kosovo has to be undone, or it has been ready to undo a different story from what has been done until its coming to power.

In this conclusion, don't think there's something self-centered by what Kurt thinks. True, he considers his own world of thinking to be true. And the story he makes is the story of Kosovo. Before him is nothing but heroes, the missing and the dead of war.

But many others have thought as did Kurt under similar historical circumstances when it took to decide the future of their people. They killed in the name of treason.

The signatories of the Republic of Ireland were all shot. Giffford had prayed that he would not be shot, but his prayers had remained hanging on the bullet that was hitting him for treason.

Despite the death coming from heartless public engineers, he was calling that the signatories of the Republic of Ireland were invincible.

Two Kosovo leaders -- Hashim Thaci, Kadri Veselin, like Gifford and friends -- have experienced the same fate, prison as murder and public lynching as the bullet coming on them.

Both have said vocally, the moment they were going to jail, that Kosovo had lost nothing in signing, but had gained independence.

Those who had fired a bullet on Gifford with friends, all signatories of the independence of the Republic of Ireland, had received the privileges of “-tradition”.

They, Gifford with friends today, have been declared a hero because the Republic of Ireland is living its best political time. Their death, on the other hand, was marking the historical shame of self - determination to murder in the name of treason.

Those who had killed were driven by the British so that their act would not take on the superiority of the state they were creating, but in history go as traitors. I'm not saying that the VV was driven by Serbia and their people, but it was surprising that they were the same in action and understood politics as the same desire with opposing intentions.

Being a hero in death is a divine moment, but experiencing freedom and betraying what you promised is a sense of eternal guilt. It's something like the political life of Albin and Vjosa that <x0... killed” and allowed leaders who formed the state of Kosovo.

The history of Kosovo-Serbia dialogue, one day, will end. But what is Albin Kurt's age going to give him, and what will he give himself, Glauk's Leburn, and Vysa's, after the association was signed?

The word betrayal, apparently, will be marked, like epithem, on his political stone. Not with the vocabulary and reason of those Giifford had made and signed for the Republic of Ireland, but with the bitterness, ignorance, the axiatry of those who had been described as treason.

No way, any of us, who look out at the Kosovo problem and experience Albin's policymaking with friends, political actions should not be named after this epithet. The essence of Betrayal. On the contrary!

Since we live in the next century and have 100 years between the two events that happened, in the Republic of Ireland and the Republic of Kosovo, we have learned that it is more conscious to forgive ignorance even when there is antihistoric policy like that of Albin and Vjosa, and the treachery that is coming to be viewed as the childhood act of a political caste that loves power with all the errors and lack of conscience within their actions.

Of course, we should judge political people, not on their own desires and lies, but on their opportunities and in a particular situation for their people. This helps them, for from seeing the political power of the country where we live and those who make decisions for us, we forgive them if they apologize for what they have done and sign for what they have rejected.

On the political logic, actions and discurs of Albin Kurti and his people, made for 15 years in a row, Kosovo's prime minister has paved the way for himself to be named such.

So traitor!

The word betrayal, incapacitated, servant, humble, are epithets that this generation, led by him, has used all the time. To connect and make the political man fear for what he does for his people.

Albin Kurti will sign and we will not call him a traitor. On the contrary. He can win Nobel with Vucic together. Even that's possible. But he will live in his life as a person without a conscience and without a taste and political heritage.

The dream of the rebel Albin, of the first part of the life of the man who lived for himself, in history will turn into the greatest nightmare of the prime minister, as a second part of a man's life to be part of history and suffer pain.

So the man who devoted the first half of his life to his image's end of history, in the second half of it, will struggle to slip the self-portret that he hates at the end of his life.

He will never be and never, like Giffford, not even like Hashim and Kadri, as hero, the ones who do the Republic of Ireland and the Republic of Kosovo.

P. S: Word of betrayal, I have never used in my writings. No man. Although I have seen in my life few actions of people that go very well through explaining this word in the encyclopedia.

I didn't use it because it's hard to say something when I don't know what the truth of what others describe about what they do at a political moment. Unlike what we would call Gifford and his signature, as if there were no future and the truth of the history of the Republic of Ireland.

Tomorrow: For Miroslav Lajcak and Europe in the history of Kosovo.