You can be a Romanian without the LDK: That's what Rugovism is.

RU GOVA PARENTS POLITIC

(On his 15th anniversary)

1. Attention

Ibrahim Rugova was and is the celebrated Albanian and loving political leader of the Albanians. He was born in Crrca in 1944 and breathed his last breath in Pristina in 2006.

The creator and scholar entered politics. Since the founding led the LDK, with three programming posts -- freedom, independence, democracy -- and worked for the establishment of independent Kosovo.

The president of Kosovo was elected, twice with direct civic vote and twice with popular votes delegated to the Kosovo Assembly. The referendum on Kosovo's independence organised and worked for its international recognition. He identified and proposed Kosovo's state symbols, thedaran flag and Himmin with a Kosovo contrasting song. The Albanian Political Party Council came to the fore, calling for democratic consensus for the establishment of statehood institutions and reconciliation for the country's national strategic interests.

He's been taking history for 15 years, but today's political action among us is passionately legalizing this story, as if it were still unwritten.

So that's why you kept it.

1. Rugova politics
2. Rugova's policy is national policy with the face of the man who creates friendships. It's a spirit of Albanian unification of provinces, religions and ideas. It is the politics of nonviolence and patience not only in the brink of disaster but also in the universal test: violence is born and reproduces violence. It's legal and legitimate to promote the solidarity of the people as a whole, given the internal creative energy, incompatible from the divisions. It is an invitation for understanding and an invitation for relations (outer); an offer for cooperation in receiving and giving, spoken in gentle terms, without a cry of despair.

3 / 1 Rugovism

2. Rugovism is the cultivated Albanian behaviour, to defeat ignorance, ignorance, as a condition that needs to be changed. It calls for the prudent action as the preeminence against rebellion in an individual's spirit and entity, which does not foresee the consequences. Rugovism is not mythist; rather, it is demitization, either by treating Ibrahim's political, creative and cultural figure. Rugovism, seen as reading Ibrahim Rugova's individual gestures, is ignorant and meaningless.
3. Rugovism as a spirit of practice requires implementation under circumstances, but cannot be used. Rugovism has scope on time; its immediate twist of assessment is simplification or inconsistencies in essence. Rugovism is now not only a model but also a political tradition, because Rugovism is alive and experienced before done.
4. Heritage
5. The political doctrine of the democratic system does not presuppose or prejudge the prominent and surnamed leader. The less self-declared heir named and surnamed. Even fewer individuals who are self-projected to lead or to pull a witch. The example illustrates the pattern.
6. Rugova had no idea to propose or appoint heir either. It could not be done by the man who had a free civic vote as an alpha and an enemy of choice. Hence, it is the lie of the judges that reproduces how Filan or Fostek was his chosen or recommended heir.
7. The Lillputians, who think that by riding in the wings of the Colossians, they look farther away; they are the most naive of the laughs, especially when <x0... they make fake bé” that they have known, even mentioning the willary words “that he has entrusted to them”
8. The Greed of Exceeding
9. Rugova is known, not with greed, but with human love. It's one and it's neither cultural nor politically divided. In the company of ignorance, however, the masquerade is so vivid that the value is not recognized and created but can be seized and possessed.

When Rugova passed away hundreds of thousands of Kosovo people -- Albanians and foreigners -- came to Pristina to do the honour. They became one. But the greed of embezzlement knows neither morals nor ideals. After 15 years, he owns aggressive cutting techniques. Rivalry wants two nuts that are hard to understand.

8. Each side wants it for itself, either Hasret Ibrahim or Saint Ibrahim, prejudging Rugova's faith, which was the faith of the Abrahamic books. Rugova told himself: “I am Albanian, symbolic Muslim”, which means non-practicing. Our own, they say, each one remembering the way they were forgiven and prayed at his funeral.
9. A religious dignitary said: “has never died as Muslim” and added “had Christianity, through fingers, in the mind and soul”, followed even more, “was the Catholic soul, this son denies not even Lord”! The religious dignitaries unconsciously rival both man and God with the burning of possession.

Ibrahim Rugova himself, had closed these cases early with his pen at “The new world” of students, which he edited in the early 1970s. Then Rugova wrote the controversial <x2 article > Who's Albanian blood?

10. Rugova cannot be divided through greed to absorb. He learned and worked for Albanian co-ordination through national ideology: for gay and toss, pleasing the believing Christian doctrine é “love” and the believing Islamic doctrine ú “Therefore: The loving “peace” is his doctrine against hatred, division, violence.
11. Attention

The LDK today must preserve the fundamental principles of the right national-democratic party against the leftist communist tyranny. Urgent program changes would lead to both political clientelelia (where others are experienced) and revolutionary collapses with totalitarian ambitions (which history has experienced). In political competition in Kosovo, The LDK faces fierce rivals, who have a root and a goal: taking power at any cost, also inspired by historic revans for the upside down system.

I can't even carry the LDK sign, nor can anyone who in the form of a planner separates from the ancient house, to find other shelters, especially under the ideological umbrella of rival parties. These signs are also heavy for young, old arrivals who boast about the start of the Rugovist uprising. Our rebellions are numerous, and tragic. There can be no Rugistic uprising.

There's only work for the Rugovist victory. Here is the basis for Rugova's wise LDK policy, which has the vision that the thought should lead the action.

Requests for internal changes do not match political conversions. Political conversion is corruption of the idea and programme. Therefore, the converts everywhere they go remain the arrivals. Being a Rugovist without the LDK is impossible and incomprehensible.

It seems that it has become fashionable to speak up against it LDK. LDK apology is obligation and need. Its apology is the implementation of its political programme.

This is the attention stemming from the action of Ibrahim Rugova, the most charismatic organiser of the will of the people of Kosovo, and the quality representatives of Kosovo and its recognition.

(On his 15th anniversary)

1. Attention

Ibrahim Rugova was and is the celebrated Albanian and loving political leader of the Albanians. He was born in Crrca in 1944 and breathed his last breath in Pristina in 2006.

The creator and scholar entered politics. Since the founding led the LDK, with three programming posts -- freedom, independence, democracy -- and worked for the establishment of independent Kosovo.

The president of Kosovo was elected, twice with direct civic vote and twice with popular votes delegated to the Kosovo Assembly. The referendum on Kosovo's independence organised and worked for its international recognition. He identified and proposed Kosovo's state symbols, thedaran flag and Himmin with a Kosovo contrasting song. The Albanian Political Party Council came to the fore, calling for democratic consensus for the establishment of statehood institutions and reconciliation for the country's national strategic interests.

He's been taking history for 15 years, but today's political action among us is passionately legalizing this story, as if it were still unwritten.

So that's why you kept it.

1. Rugova politics
2. Rugova's policy is national policy with the face of the man who creates friendships. It's a spirit of Albanian unification of provinces, religions and ideas. It is the politics of nonviolence and patience not only in the brink of disaster but also in the universal test: violence is born and reproduces violence. It's legal and legitimate to promote the solidarity of the people as a whole, given the internal creative energy, incompatible from the divisions. It is an invitation for understanding and an invitation for relations (outer); an offer for cooperation in receiving and giving, spoken in gentle terms, without a cry of despair.

3 / 1 Rugovism

2. Rugovism is the cultivated Albanian behaviour, to defeat ignorance, ignorance, as a condition that needs to be changed. It calls for the prudent action as the preeminence against rebellion in an individual's spirit and entity, which does not foresee the consequences. Rugovism is not mythist; rather, it is demitization, either by treating Ibrahim's political, creative and cultural figure. Rugovism, seen as reading Ibrahim Rugova's individual gestures, is ignorant and meaningless.
3. Rugovism as a spirit of practice requires implementation under circumstances, but cannot be used. Rugovism has scope on time; its immediate twist of assessment is simplification or inconsistencies in essence. Rugovism is now not only a model but also a political tradition, because Rugovism is alive and experienced before done.
4. Heritage
5. The political doctrine of the democratic system does not presuppose or prejudge the prominent and surnamed leader. The less self-declared heir named and surnamed. Even fewer individuals who are self-projected to lead or to pull a witch. The example illustrates the pattern.
6. Rugova had no idea to propose or appoint heir either. It could not be done by the man who had a free civic vote as an alpha and an enemy of choice. Hence, it is the lie of the judges that reproduces how Filan or Fostek was his chosen or recommended heir.
7. The Lillputians, who think that by riding in the wings of the Colossians, they look farther away; they are the most naive of the laughs, especially when <x0... they make fake bé” that they have known, even mentioning the willary words “that he has entrusted to them”
8. The Greed of Exceeding
9. Rugova is known, not with greed, but with human love. It's one and it's neither cultural nor politically divided. In the company of ignorance, however, the masquerade is so vivid that the value is not recognized and created but can be seized and possessed.

When Rugova passed away hundreds of thousands of Kosovo people -- Albanians and foreigners -- came to Pristina to do the honour. They became one. But the greed of embezzlement knows neither morals nor ideals. After 15 years, he owns aggressive cutting techniques. Rivalry wants two nuts that are hard to understand.

8. Each side wants it for itself, either Hasret Ibrahim or Saint Ibrahim, prejudging Rugova's faith, which was the faith of the Abrahamic books. Rugova told himself: “I am Albanian, symbolic Muslim”, which means non-practicing. Our own, they say, each one remembering the way they were forgiven and prayed at his funeral.
9. A religious dignitary said: “has never died as Muslim” and added “had Christianity, through fingers, in the mind and soul”, followed even more, “was the Catholic soul, this son denies not even Lord”! The religious dignitaries unconsciously rival both man and God with the burning of possession.

Ibrahim Rugova himself, had closed these cases early with his pen at “The new world” of students, which he edited in the early 1970s. Then Rugova wrote the controversial <x2 article > Who's Albanian blood?

10. Rugova cannot be divided through greed to absorb. He learned and worked for Albanian co-ordination through national ideology: for gay and toss, pleasing the believing Christian doctrine é “love” and the believing Islamic doctrine ú “Therefore: The loving “peace” is his doctrine against hatred, division, violence.
11. Attention

The LDK today must preserve the fundamental principles of the right national-democratic party against the leftist communist tyranny. Urgent program changes would lead to both political clientelelia (where others are experienced) and revolutionary collapses with totalitarian ambitions (which history has experienced). In political competition in Kosovo, The LDK faces fierce rivals, who have a root and a goal: taking power at any cost, also inspired by historic revans for the upside down system.

I can't even carry the LDK sign, nor can anyone who in the form of a planner separates from the ancient house, to find other shelters, especially under the ideological umbrella of rival parties. These signs are also heavy for young, old arrivals who boast about the start of the Rugovist uprising. Our rebellions are numerous, and tragic. There can be no Rugistic uprising.

There's only work for the Rugovist victory. Here is the basis for Rugova's wise LDK policy, which has the vision that the thought should lead the action.

Requests for internal changes do not match political conversions. Political conversion is corruption of the idea and programme. Therefore, the converts everywhere they go remain the arrivals. Being a Rugovist without the LDK is impossible and incomprehensible.

It seems that it has become fashionable to speak up against it LDK. LDK apology is obligation and need. Its apology is the implementation of its political programme.

This is the attention stemming from the action of Ibrahim Rugova, the most charismatic organiser of the will of the people of Kosovo, and the quality representatives of Kosovo and its recognition.