Sexual exploitation of women in Kosovo

A few years ago, a young woman was sexually exploited as a youth by her IT educator. The event took place in Drenas, a small town just half an hour from the capital. She had been teaching in her ninth grade for fifteen years. Then he went out on the tenth. The Informatics Educator, according to her confession, had initially harassed her on Facebook. Then the harassment went out on the street. Under the new wage law, educators will be paid from 670 euros a month. Even if they are sexually harassed and exploited by their students without being caught. Even if they're illiterate. The minimum wage, meanwhile, for young people down to the age of 30 in the private sector could be only 130 euros per month. Whatever. For the first time, sexual interaction with the educator, she had made it to the football stadium in Drenas where this city's team had been declared Kosovo champion. Inside the educational car.

Later, the girl in question had denounced her agent to the police. But even the occasional police investigator sexually exploited her. Even this investigator got pregnant. Then he took her to a doctor to have an abortion against her will. The doctor was suspected of using it. After the doctor and her lawyer. And so on.

When the matter became public, society was quick to report the sexual exploitation of that girl. There was a terrible thunder. The girl, like the four mentioned above, simply wrinkled into her genius organ. She was a girl. He was sexually exploited because he was a girl. And the girl, the woman was understood to be a once-in-a-kindly, intangible, locked essence. The signal of reaction lost all its characteristics. He also lost the potential for a more thorough examination. The point was simple: Four men had abused one girl. And the case lost importance. How, though, could the girl go from one user to another? Chance?

In fact, beyond sex, there was an educator on one side, a policeman, a doctor, and a lawyer, while a poor family girl had no employees. A typical educator, a typical policeman, a typical physician, a typical lawyer, and a typical poor girl. It was no coincidence. It turns out that justice is not served when four users are convicted.

Even the victim's sex, but also of abusers, was a construction of social positions of respect, whose gears we see every day. Sex, like gender, is performed based on specific conditions. The case in question showed how a poor girl in Kosovo was more likely to be abused than not abused by her caregiver.

Another occasion took place during the day before the day in a village of Peja. A man from the diaspora, 58, allegedly killed a 16-year-old minor girl. The killer's report with the victim is not entirely clear. What is known, however, is that there was a report of authority with that authority in subjection. The suspected assassin, as confessed by the victim's brother, was taken care of and raised the victim. The victim had no parents. The family's economic situation seemed bad. And so on.

A question to measure emancipation should be asked: would the public reaction during the 1990s or the '80s or '70s be as loud in Kosovo for similar cases in Pec or the one in Drenas? Of course, it was because tribal and family values would be considered scandals. To use it sexually and kill a girl who did not belong to you would make a scandal. The only ones who could use the girls and women as a labor force were their fathers and brothers as means of exchange. And the only ones who could use them sexually were their husbands.

Now, however, things changed dramatically because of wild capitalism. The use of women as a means of exchange and as a user's albet actually only increased, even in the name of emancipation.

Reassigning gender roles, instead of getting rid of it, and using women rather than viewing them as a capital form, in secret reinforced both uses. The woman became a host of a heavy moral burden at once but also of great sexual value.

And naturally, women are not just women. While some of the women of the upper middle class or the upper middle class can experience great sexual freedom, most women of the lower and poor middle class experience widespread exploitation of oppression.

The only way to free women is to expel caregivers.