Falclo as the foundation of Albanian society

Lawyer Gentian Aligri, of whom I feel respect and friendship, at the conclusion of a valuable sociological analysis of Albanian political reality, believes that to get out of the shameful political and social state where Albania is located, there must be a series of things, such as emancipating society with positive examples, stimulating labour culture, or cultivating new models inspired by people who encourage social solidarity and understanding in the fight against crime, and not the cult of the individual created by leaders who act as dictators.

In short, then, the education of society with virtue and love of freedom; the freedom that no one gives you.

I felt in these little general sayings, but in their inconsistent overall some signs of that school thought that has prevailed and prevailed in Italian society, in which he lives and works, but also in the Albanian transitional society, exactly the approach of expressing “politically”, well represented by those international NGOs that have formed and economically fed most of the Albanian intellectual class of recent decades, which all current politicians often use to hide their indesirable will to dominate or at least enrich themselves through public administration.

I know very well that this is not the case of Gentian, but the proposals he makes do not seem appropriate for the depth of analysis, with which he preceded them.

Above all, they do not seem enough to solve the historic problem of Albanian society, as they have so far not been enough to prevent the decline of Italian society, in which the arguments are preached and practiced constantly.

I will dare to bring here an argument that ordinary trolls, unable to understand the meaning of an analysis, will attack with the common comments of nationalism, based on vulgar language, stripped of reasoning or political thinking.

The problem does not lie with Alinder's suggestions, all of them have been widely embraced in Albania, and they have even been used to a large extent by all politicians who have approached the Albanian political scene over the past thirty years: freedom, virtue, peace, solidarity, work, moral values have been sold to us with tons, without customs and at a good price, but things, from a social point of view, have come only growing worse and we have reacted by moving.

Simply speaking, the problem is the difference between to the saying i nI did. in the difference between what a candidate is Claim And that he is In fact, between that. Says And that. Thought, between Declared Purpose i n True Hidden WillSo the problem is the difference betweenTruth i n false.

Here is the root of the Albanian problem, or more precisely one of the causes of the Albanian problem; namely, constant and unchanged attraction to lies and false in history and in any form of public relations.

And, you have to say, in Albania almost everything is fake and almost everyone is lying, almost always and almost everything, and then snatch what they can and run away.

I talk about Albania, but the same is true of Italy, from this point of view at least in modern times little changes with Albania, either Greece, or many other countries, especially Mediterranean ones.

While in the north to solve problems use the power of reason, or, at the very worst, the state, on our own we are all artists of weak thought, we never have enough strength to maintain reason and justice and turn the problem around by resorting to cunning and fraud.

And falsehood is nothing but the principal tool of deception.It is change, or denial, or conscious and willing hiding of the truth) Thanks to which one party encourages the other to make a decision or act in a way that would not have done so if there had been the right information, a widespread business and business behavior, and even more popular in politics. Enough to remember the distrust in couples or excuses children seek, or often even adults, to avoid the consequences of a mistake or error they have just committed.

Lies or fakes serve to have “right”, to bribe consent to a proposal, or to deceive the judge, or to establish the alibi of corrupt judges, or, often, to justify political theories and historical events not always commendable.

The world history of communism is all a broad and systematic falsification, organised with zeal and for propaganda purposes, to achieve the only ultimate goal: the revolution. This constitutes a unified opinion in the Western world and finds full excuse in the writings of a founding thinker in the history of communism, such as Antonio Gramshi.

From Catin's pit, where nearly all police officers were shot by the Red Army in 1940, but for many years the massacres were attributed to the Nazis, to the machine gun that killed Mussolini, donated <x0...f since 18x1> by the Italian Communist Communist Party of Eastern countries, including Albania, each convinced that it has the original, to the silence of millions of Russians slaughtered by Stalin, to the silence of thousands of Italians from Dalmacia slaughtered in underground caves from the former Yugoslav parties; all of them being defeated by the Western silence.

Albanians are well aware of themselves and are directly witnesses to the propaganda of the communist regime, since the imaginary descriptions of the suffering of capitalist countries, to the metal pins at the top of the vine holders “to kill enemy parautists”, or the bombing of 700 thousand bunkers built by the communist military, that after the collapse of the regime ended in less than 180 thousand, or the 28 thousand Albanians declared martyrs of the partisans, fraud as great as American historian Bernd Fischer, in presenting his work <2x> Albania at war, 1939-1945”, said it has not deliberately used Albanian State Archive documents as a source, because they were almost always forged by the communist regime for propaganda reasons.