We can remain self-insulated long after Coronavirus' disappearance

It fell down and we saw it. We looked in our dark collective mirror. So, we learned that these are us. That's how we are. We learned that the state of self-isolation is our most comfortable state.

For a few days in a row, before Friday, when the first contaminants were confirmed, in Periscop's editorial record came false information from adults but irresponsible. On Thursday we were told there were three infected, on Wednesday we were told there were four while Tuesday we were told there was one. We all ignored them, knowing in advance that they could not be true. But one question arose from all these lies: Why did these grown men fall on that door?

Panic was already big before confirmation. But the days were passing and Kosovo was not being touched by Coronavirus, gradually losing his legitimacy. The stupid tullie targeted the Infective to see if she was infected with coronary and then when tested negatively abused all doctors. The stupid brick connected the meaning of his life to the coronavirus. For all journalists who had these false sources, I believe that a tendency to touch someone was clearly granted to have someone infected.

I think there's a certain metaphysics within this meskien desire for panic legitimacy: the return/right of our normality. Let's take Leka Dukagjin's Canon: If we read it carefully, we notice that it's about a mandatory self-isulation. He left no room for developing types of culture, no space for social development. Home and family became the center of the universe in such proportions that I don't believe it can be encountered in any other culture.

And, still, the majority of Kosovo families live today. Most Kosovo youth still live with their parents, even in their late 20s, even in their 30s. Part of them are not to blame because of financial inefficiency, but the rest that have these financial opportunities is a clear example of this universal self-solation among us.

Self-isolation is not the kind of life imposed on the fear of Coronavirus. Self-isolation is the usual form of life that most families in Kosovo do. And we're panicking here by Coronavirus as a legitimist of this life form, because on the other hand, we have progressive values that require us to live differently, not as the slaves described by the Kanun, but as something more. And the feeling of guilt, at least as long as we're in the self-isle of Coronavirus and not in the usual one, doesn't bother us.

Self - sacrifice, however, tells us one more thing - the narrowness of our freedom. It turns out that our freedom, as I said in another scripture, is not conceived more than being down-sided. Our freedom is cafes, taverns, bars and restaurants. And we are shown this by the two days in which we collectively gave up even to walk the streets of the city without any need.

Thus, we can conclude that the Coronavirus cannot kneel down on a people with centuries of experience in captivity. He cannot kneel down on a people who have a normal condition of captivity. That He has most of mankind as His slaves. Coronavius can only kneel free people like China and Italy.

Beyond this painfully said joke, the Kosovo government must have it clear that it should help Kosovo's young and new ones to be independent as was the electoral promise. Because the Coronervirus will go, but the self-isolation will remain.