Lypsars in Kosovo become millionaires

Police identified the children's beggars, Kosovo Police, in the early days, issued a communique saying they had identified 58 beggars who had encountered them on the street. This operation was part of a greater commitment, but it didn't seem to include complete identification and investigation of trafficking. In brief, police said children [...]
Kosovo police officials released one The communique where he claimed to have identified them 58 beggar kids!Found them on the street.. This operation was part of a greater commitment, but it didn't seem to include complete identification and investigation of trafficking.
In brief, police said the identified children had referred to them in the Centres for Social Work, and that none of them resulted in being trafficking victims.
Then, in the following sentence that may serve as an illustration of this report, Kosovo Police state: “Children who have not resulted in human trafficking victims have been taken.” Read it again if you want. Two more. Three. A hundred. It makes no sense.
This tired statement and report illustrates not only police sharing with syntax but police sharing with the oppressed world. Every time such cases have to be taken, she turns out to be completely numb and covered. In a word, in this case the Kosovo Police, most specifically the Directorate for Trafficking in the Human Beings [ The DHQUE has done its part-time work.
First, it's logical to ask why we should identify beggars so spontaneously? The police in their own words claim that these beggars have encountered them in the streets, that is, they have not traced them in advance. Only those he has encountered begging at a given moment have been identified. For this reason, the number is so low -- only 58 in all of Kosovo. And we all know the number is much higher.
Second, police conclude that “none is the victim of trafficking”. He does this through the “interrogation”. That's enough to get the truth out and suspend the search for an evental network of human traffickingrs. Even during the Inquisition, the investigation involved more work. We had the interrogation accompanied by a long torture, the patience with which he testified to the truth of the investigated, and the lack of patience he witnessed police truth. Over two hundred years have passed since. But, of course, the Kosovo Police have missed out on that.
Third. Since yesterday, July 3, 2019, only by wandering in some of the capital's cafes could you see dozens of beggars. And also, adults.
What happened after all this police engagement? Nothing. Some of the parents of the beggar's children were indicted and will either have to pay a fine or will have to jail. This means that the situation of those people with whom the police are not tired remains the same, if not worse. But the police will mark this mission as complete. Identification accomplished. That's all, this case is over.
Moral Stirage
Every time a beggar or an adult comes to the table asking for gifts of charity, he's making our moral sense very uncomfortable. You can't tell anyone that the system has to go down to get better. That charity is bad and serves the maintenance of the system. And that. On the other hand, however, many people do just that. They plot and plot the like of it, and they show how these people are perversely doomed to a terrible fate, and they earn more than we all, and thus I have named it. Or, that by giving them money, we are empowering the crime of traffickers. The truth is, none of them stand. At least not as long as there is no serious data on these issues, not just rumors like the police report.
Lypsars exist, whether we like them or not. And of course, how we deal with them is morally defined. If you haven't seen any beggar, and on the other hand you haven't done anything to make their economic future change, then you're a meskian being that ain't worth breaking up for two seconds. This does not constitute individualism either. Because in this case, no matter how important they are. Lyps need basic empathy for another human being. Just like when you see a man with wounds and bleeding in the street while you just turn your back on him.
Let's hope that after 50 years the beggars won't really exist. That will remain in history as victims of slavery. And that in the same way, with their historical existence, they will feel contempt for the indifference of that time and that time. /Periscope










