Why do Kosovars swell for charity?

Albania today marks the 107th anniversary of its proclamation of independence from the Ottoman Empire amid the ruins of collapsed buildings and between the dome for the dead. Forty people lost their lives. Over 600 others were injured. Thousands of families were left homeless, perhaps without food. This caused a large part of Kosovars to [...]
Albania today marks the 107th anniversary of its proclamation of independence from the Ottoman Empire amid the ruins of collapsed buildings and between the dome for the dead.
Forty people lost their lives. Over 600 others were injured. Thousands of families were left homeless, perhaps without food.
This led a large part of Kosovars to intervene in the report of Albanian citizens with their nation, which turned out to be not exactly a nation after 107 years. From a people who accepted help, we became a people who could help. From a people considered to be a pity, we became a people who gave themselves the right to look on as a pity.
Kosovoers, Kosovars, Kosovars! ” Many Kosovars were saying inflated for the aid offered. Distortedly, the dramaticity of what the vaki did grew. There was a dog waiting for the owner lying in ruins. False picture. A child was presented with hands collected in prayer. False, too. Then a man punished. And also fake. A series of articles with inscriptions “Prescae”, “Emotional”, “Trondite” and others that attempted to increase sensitivity. As an ordinary person, the number of victims often increased, and then he sat down again. Somewhere he wrote 27, somewhere 28, somewhere 31. A cream-banana salesman was introduced, giving him five euros. Face. Not knowing he was shooting. A Kosovo journalist tried to drag victims into their tents without thinking of privacy and trauma experienced. They wouldn't let him.
Why? Because the images were not abundant. The victims did not play their role well enough to touch their helpers. Neither did the touch coincide with the customary confession of fighting good with evil, as was Albania's prime minister. Maybe this was just a tragedy after all. Without good and evil as the warring force.
However, collective charity erupted to extraordinary proportions. So good “ ”. A singer offered him 100 thousand euros. Many other singers also offered staggering sums. Other citizens left their luxurious homes for homeless citizens in Albania. Some malicious might say that it was done to promote themselves and show the dagger, or even simply to display the good spirit. And maybe, the bad guy isn't that malicious. Helping someone is perhaps not that simple, chaste, and good an act. Perhaps such action is done with motives that are selfish.
The Kosovars, Kosovars, Kosovars! ” the choir still continues.
In my opinion, charity should be done in a humble and anonymous manner. No puffing. He's on camera. Without putting your name or group in large letters on the relief site. Besides, imagine, I don't think the other one should be viewed as a pity. Because such a look is superior and limits subjectivity to another, stripped him of his dignity, and humiliated him by trying to keep himself under.
We were thus spread out in solidarity, the good collective spirit, and even our homeland. It is hard to find another people in Europe who produce more charity and more wrongdoers at the same time. There are even more charity and wrongdoers than there are residents because most of them perform both such religious roles, depending on their roots and circumstances. But the nation does not exist.
The solidarity of the Kosovo people and the Albanian people showed precisely the lack of a close political report between the citizen and the state to which it belongs. The people help, find rest in help, for the nation is still an attempt at failure. The nation of Kosovo and Albania still do not exist. Peoples exist, except as peoples.










