I bet: Pro-Demarciation sets will be pro-Asciation.

I'm going to stop by the type of man who's interventationist turned into the Bible and the Koran of this post-war, despite all the suffering and the fate of the man of this country in 1998-1999: search and rescue. All of this being linked to the need for this man to always sign up for ideology, to imply that it's going to be individuals of the same kind of stock that's going to do an apology to the Association of Serbian municipalities, the incoming glad tidings.

This type of man, who along with his fellow scholars make up the epistemic community of Western hegemony in Kosovo and around even that of wounded local, economically, culturally, artisticly, as you would like to, does not live the average Kosovar daily, which may by all chance be more dignified than this man's, though most painful. I say so, since my thesis prefers to escape economical sanctification: I don't think the pure currency conditions produce everything. Since conditions of capitalism have always made it possible to find people in Kosovo's provinces who, without even being businessmen, live better than... - ...get Blerim Latifi. With a pretty critical difference: without feeling the need to be human. So here more than for any clear economic design or living conditions in the market landscape, we're in a tenacious state; we're like desire and willing to talk in the arms of power, which we find only uniformly: in the desire to be blessed by the dominant, passive or productive creative, and not to talk about intellectual fatherly here.

From here on, it's more about that tunnel, the mall (in terms of Hard and Negro), which, as it emits its vegetative orbit, through its operas, draws magnetically. And as you make the withdrawal, it translates the need for the opponent's theoretical counterfeiting with the adology of inaction, with some preference to winter if not all of us. Apology made inaction and the trend for wintering if no change, here they strain and plasma the need in question, out of exactly the blood that personal property-semen display wants: no change. The need for this conservative, which then sanctifies the agent and the phenomenon of accuracy, as a special battle between the changers of the likelihood (the scientific memory of demarcation over the phenomenon of historical resignation from the world/territorial). Accuracy now not only teaches to shift the likely but also replace it. Even so, circumstantial, presence, incompatible cans leave the country (without rectification). The exact confirmation that rain has rained in the desert weighs on the centuries - old rain shortage phenomenon in the desert. More commendable is the fact that the circus shooter shot right at the apple on the front of the circus beauty than her life, a few millimeters under the apple, or the circus farts. Demarketing with Montenegro or Serbia overweights THE sight of Serbia is not only on the border, but also within the state.

The legal base brings out its head on on national otology and peace (in Albanian dac in Kosovo), and on the political orientation platform. In the heart of functional illiteracy it seems that science immediately touches the gentine. The justice of the entire marathon resembles corruption and the privatisation of time: we have no historical relationship with Montenegro, but interstate demandations, such as commitment (it's the story of how the sense of responsibility has turned into a sense of primacy of the people who sought salvation). See the semantic fluidity? Well, it's not just semantic, it's also Semiotic and existential. We have a certain champion of scientific accuracy, certificates, passages in parliament, which through super-structural legalization are recorded as steps towards statehood. Scientific accuracy in a PISA environment!

As a result, we gain a collusion of the research of power: neoliberal ideology, as the wrapping of capitalism, rationalised by a typical conservative political behavior: Interventary sanctification by violent local crime-related governments, protected by the emissary loyalty of the semen by the philosophy of civil society.

Here we come to a critical remark, as surprising as that, but also interestingly so: power is not only disturbed, but also the bricks they carry are caraman bricks, some of the turpics, some of the baked bricks, some of the Gitkovc block. In other words, it is kept by the bee, the astrisal, the berbubhala, the dawning, the proud, and so on. to turn it into a tower made out of bricks of ideological edges. Petri Zogaj's Sorope and Blerim Latifi married the proud or early-nighters, as Thaci had before done with the raisins. A test that has sought not only salvation but also which was in the face of extinction now dates back to someone who neither in 1998/1999 felt such a need.

Masslow is over marrying new needs (personial and public), now otherwise non-maslowian. This under new living conditions, derived from the sensibility stage bell: metalling is now produced by the fenced inside of the new privilege, by a previously unimaginable Semiotic net: former semen and semen made together, respectively. The revision of the bottom line: the first topics stem from communist ideology, the present are of neoliberal ideology, but the point is it's found under the dung of super-structural conservation: states of citizenship, obligations, gyintegrations, cyliberisation) etc. So not just that we don't have the power to worry, but the centralization of enemies yesterday, in the service of today's crime life expectancy. All this legalized as progress (almost the ultimate goal of human progress is statehood)

To avoid appearing completely separate from the nativ tissue, and the collective quasiping, they also make the last crown (more provoked than by self-desire): crown with the weakest point of political sensitivity of each Kosovo Albanian: saving the now not least distant year of 1999. And this, not as the conscience, not as the prospect of fate, but as the quota of use and political intent in the service of public legitimacy, media dominance, service and life expectancy of neoliberal and criminal hegemony.

Since it is not enthralled in and with the average everydayity, the community of semanes bleeds to remind the average, not the daily, but the year 1999. Not even that, just intervention. The average, of course, was and remains poor, as in 1999, so he must be aware of himself. And it's interesting to see how this came from those who in those days didn't even feel the need to search and rescue, and that today interventionism serves as a weapon to the sabotaged average. Like the weapon of rectification.

In this way time is wasted - an entire media policy, civile, while living and bleeding in the stream of time, ignores the weight of time in the average nemituri. Yet, in the service of self - missing, the fragmentation of time serves as a certain garment of co-ordination: the suspicious average of customs demarcation is viewed as inconsistent. All of this, forgetting that the strategy of failure, not to speak of the prosecution of criminal powers, is conservism itself. You can't get out of the barracks, with full liberalism and democracy, or with inappropriate domestic attacks on religious believers. That's because the long-term crime vote is even shorter to be sealed for backlash and conservative, not to be an accomplice.

As a summary, I don't believe that the rails that have driven the demarcation will move from the country or change the snake. Even in the finalization of this harmful project for the state, the center of power will serve an entire, entire army of yesterday. When Gabriel Tarde spoke of the knowledge and productivity of intellectuals in the service of capitalistic economics, he said the capitalist economy chooses knowledge/recognition only as a value to use, not as the value of truth. And such are Our followers. They are the ones who will stay behind. Never come to the service of truth.