If I was a VV member, Albin would say: No, we don't want a military garrison.

If I were there, as a member of this move, I'd stand up to say to Albin: No, dear, that's not what we want to hear. Vetevendosje cannot and should not be a military garrison.

The less a religious sect whose members have to be educated with self - discipline, self - sacrificing approach, a volunteer spirit, and a willingness to sacrifice and the ultimate dedication to the common cause. It's the same as jihadizing political life...

I read Albin Kurti's word (you can find complete here: https://orainfo.net/curti-Candidat-i-veem-per-head-of-v-v-that-this-is-plaforma-of-his/) held in the red hall of the Youth Palace in Pristina that, in this case, was filled with men. Except the women's heads were being fascinated, and it had to be said they looked like strangers, extra, almost subversive, in that safe world of men. Kurt also spoke of gender equality, but that one - way environment challenged him in every word on gender equality coming out of his mouth.

But that's not the case that caught my attention. I was attracted by some other ideas, and above all, the talk he gave to present the platform, which he will compete with in the race for the head of Vetevendosje. I'm saying from the beginning: It was a talk to be rejected. Not as much in the letter as in the breath. He was not the speech of a party leader but of a tutor, the legendary chieftain, the stone. The one who had discovered the philosophical stone. He who scatters the mist removes darkness, draws the light, scares the demons, cleanses the souls.

In short, Albin Kurti was disappointing this time. Very disappointing. Is it my problem that I didn't know Albin, or that I knew another Albin? Maybe. I don't rule it out. He, however, at some point was what I've known: the intellectual politician. He's a spooky man, one of the few outgoing politicians of the Albanian world.

Others who also have an intellectual cut do not make their own egg. If I were a Kosovo voter, despite my doubts and reservations, I would vote for it. Leave the rest, but I'd like Vetevendosje to stop remaining in this opposition role, which is getting tired of it, and it's dangerous to do so. It's a shame if that happens. I would like Vetevendosje to be given once the opportunity to govern Kosovo. Not for anything, but the others we've either tried or we don't have to try.

There is something to say about the intellectual politician, however. The latter, contrary to what might be thought, does not automatically offer any extra guarantees. We have no reason to attach the intellectual power of a politician to his public and national benefit. A communitative interest, which should be in the focus of a skilled politician, can be better protected from virtue than knowledge. And here I'm talking about the case, when knowledge of virtue is not together. Because they're not meant to be together. They are even accustomed to being separate. To put it in Albin's style, knowledge makes virtue uncertain, whereas virtue becomes a burden of knowledge.

In other words, intellectual power in politics is not necessarily necessary. And when a politician has that power, that's not enough. That attribute is not enough even for the scores that the intellectual politician does in the function of his ambition. It is not necessarily that politicians who have this intellectual power are better off in the political race. Others who are not known for any visible IQ, or who don't have any respect for knowledge (“expertis is overrated”-“knowledge is less important than previously thought”, said Donald Trump, according to Michael Wolff's book. Moreover, there is the example of Jesus Christ and Muhammad, the most important characters in world history, showing that the world “can conquer” even without a school.

But Albin Kurti certainly doesn't think so. He thinks the politician should be both learned and virtuous. It's not that bad. It can lead to a politician being both learned and virtuous. This may also be the case of Albin Kurt, which many believe, especially Vetevendosje voters. And I have to say, it doesn't bother me at all those who believe the version of Albin, both knowledge and virtue. I am inclined to believe that. Why wouldn't I? But the thing is, it still doesn't warm me up much. Because with Albin, by whatever means, he shares my vision of the world. And democracy, politics, the party.

I'm just stopping by for one second. To the party. Albin views the party as a medresé, in other words as an educational school that prepares militants. He even dared to make an identical Vetevendosje militant, specifying his double features, and describing these traits in style, which I referred to a little bit above: “1. Organised and active (unactive organization becomes bureaucracy, organization without organization becomes chaos); 2. Pride and modesty (Unmoderate pride becomes presumptuous, unprincipled modesty gives up); 3. Loving and rigorous (unkindness becomes presumptuous, unequivocal loving - kindness becomes lastrination); 4. Determined and analytical (the trial without study is arbitrary, unjudiced study is overwhelming indecision); 5. Enraged and hopeful (unhopeless isolation takes vengeance, ungulated hope becomes desperate); 6. Learning and arguing (unconventional teaching becomes self - closure, learning - free debate becomes talkative); 7. Work and Action (Works Without Disgusted Action, Nonworkless Action Makes you lazy)” What do you say? Would you like to be members of the Vetevendosje movement? Me, no. I am afraid to be put into this mold of Albin. It looks like the mold in which Enver Hoxha introduced members of his party. If not, worse, with Procrouse's bed.

A little further down, Albin gave activists a role in building popular cuisines for the poor (<x0). Volunteers will collect extra food from restaurants or self-services, and at the same time donations from various local producers and businesspeople (<x1) to organize educational forms (<x2) a political organization costs importance to reading science, art and culture studies, to the construction of volunteers of Vetevendosje in different cities (“), to have the goal of organising daily work in individuals' communities, to help collect science, to citizens, to good public affairs, and public performance, and to other citizens, as well-offs, as well as well as well as well as well as well as well as for non-definance and as well as well as well as well as well as well as well as well as non-optective citizens.

You know? I read it, and I had association all the time that it was about some newspaper prank in some satirical feature of it. Because I found it incredible for Albin Kurt to give such a talk, where he noticed an attempt to engineer the souls and minds of those people in the hall, or even others who Albin would follow from the television screen, and read in the newspaper, an attempt to produce the young Kosovo man, who has public interest in mind, and the sacrifice for that interest. It was a scary orwell-ian speech, aimed at rinsing brains, destroying personalities, or saying in other words that they are familiar to Albania's reader ʹlegencing members of Vetevendosje.

If I were there, as a member of this movement, I would stand up and say to Albin, no, dear, that's not what we want to hear. Vetevendosje cannot and should not be a military garrison. The less a religious sect whose members have to be educated with self - discipline, self - sacrificing approach, a volunteer spirit, and a willingness to sacrifice and the ultimate dedication to the common cause.

That's like rehydizing political life (good that you didn't ask for martyrdom; and you'd probably ask us, if you thought of promising us or offering something big in return, the word comes to the big cock in the afterlife). Vetevendosje can and should be the way it is, a political movement.

And such a movement should aim not at preparing activists and fighters, but uniting human energy, wills and passions that want a better Kosovo, which we can define according to a common vision. For this, Vetevendosje simply needs to invite people to view membership in Vetevendosje as a way to play a role and participate in democracy.

But this participation is just a chance that people have to say their own, to optimize their individual contribution, to confront some of their visions about the world, to come together about some ideas, to be part of decision making, and in all of this story, each gives the cause what he has too much (time, energy, knowledge, money, community passion and so on). The rest are not party activists' work. It's government, state, institutions, schools, society”.

In short, I didn't see any political offer on the platform submitted by Albin Kurti. And with that I am not participating in the race that exists to capture the leader of Vetevendosje. That's one thing I don't care about. Not for anything, but I'm not a taxpayers in Kosovo.