The spelling disasters of Eddie Rama

A document was circulated last week, named as an invitation by Albanian Prime Minister Edi Rama for the opening of celebrations “The three days of Morning Star” in the case of the “550-year transition to the amemorial of the National Hero, Gjergj Kastriot Skenderbeut. ”

Even though the invitation sounded like hoax or at least how spof, I've never seen a single lie about it before; rather, it has confirmed me privately as good, and I've read some language notes about it on the press and on the Internet (by Ilir Seci), which points to the extraordinary Albanian with which this document was compiled after an official “. ”

And since it's about a cultural event that has been declared as “ -- the nationwide year of the D.C.C.C. breathWith which the year will be celebrated in question.

Undeterminable, indiscreet and inexplicable as he was alive, Gjergoti Kanderbeu, warrior, statesman and bridger amid medieval light and enlightened European humanity [...]

It's called the Skenderbeu document, with three anaphropic epithets, Indiscreet, unlimited i n inexplicable which usually mark God's mystical attributes, at least within religious legalization.

This discourse also refers to the continuation of the above text:

was removed 550 years ago from a mortal body to one Imago beat Except, in a comprehensive glassy icon of arts, art and wisdom, on a brilliant star morning interceptor of the Albanian future.

Where Skenderbe's death, natural event, is described as “the opposite of a mortal body in this Imago beat Except for”, and at the same time “are all-involved reflective...” even a bright “YII morning interceptor of the right direction of the Albanian future. ”

The spelling disasters of this paragraph (and the general invitation) have noted; they also take significance in the discoursive context where they appear as equal to the Maalox or Alfredo sauce over the dark “kostum, national clothing or taiur for ladies”, which orders invitations to participants. These even include loose use, even carelessly, of the big letter, as if it were a kind of papyrus, a pocket jacket, pochette To add to the event and to the invitation itself of excellence and charm.

But even more concerned with the reader is the mystical articulation of the phrase, where one Imago beat, borrowed directly from Moikom Zeqo's essay and converted into “into glassy “, give up invisibility and picks up Morning Star Tribes (even named as the bright “” But who will we account for the pleonasms?) which shows the right “direction of the Albanian future”, without what the Morning Star, or Venus (Venus), warns Birth the sun and, as anyone who has ever used it to find the right direction, appears EastNo, no. writer in West.

It's like the curiosity of the insistent, text-crafted, to avoid the very concept of Death, without what is precisely celebrating Skenderbe's death date, and to replace it with <x0... the alienation in the emago beat” and the next time with the “passing into the amʹmeshim”, what it sounds like a big talk, when it comes from the mouth of the prime minister of a secular state, which is set to build its disk on not just religious but also Christian mystic foundations.

Further, these qualities that are attached to Skenderbe, Indiscreet, unlimited i n inexplicableThey are characteristic of the Christian sacral disk (but not only), used to describe God and where denial (with prefixing) pa-) serves as a path to the affirmation of the contrary: the unattainable is the one who is always with us, beyond the reach of all who are around us.[1]

He faces the same articulation principle in agnostic and masonic diskurs; curious people can turn around this source.

On both one occasion and another, the prime minister's invitation to a ceremonial event around Gjergj Kastriot uses a discurs not only religious but even mystical; and he does so. At least with the claim to create a solemn, high-style atmosphere (lottywith subliment claims. Unfortunately, anyone who designed the text has found no other way to achieve the desired effect, except by turning to this hard - to - do - it - without wanting to celebrate the anniversary of Skenderbe's death and the year itself. jubilular to Skenderbee to take the colors of a religious event; and where religion can only be nationalism, with Skenderbeun in the centre like Messiah.

But would this be the right “ ” way to talk today about Skenderbe; and especially, to talk to a semi-unstudented public like this one; that no longer has the means to communicate with reality? Because if it wasn't enough Kitsch-the rhetorical and the execution of high school design, this desire to invite your followers to kneel like the believers in the church, mark at least for me and try to commemorate a historical anniversary from the context of rationale and hold it hard in the artificial context of pomp; whether it's like a 550-year-old death, widely celebrated but arbitraryly, it would merit more glory than the historical character death is being remembered!

To be noted, in the text of the invitation, and intensification of “drite” through words like Light, bright, bright i n Morning Star[2], which leads the initiated reader to a agnostic perspective of man, if not of the hero Skenderbe. My very limited knowledge of this permit does not allow me to push further. However, as for the mystic symbol of the Morning Star, I am content to note that in the Bible, Jesu himself calls himself the bright, morning <x0 - Volll (Revelation 22:16)[3]; as well as Lucifer Notice here again the connection to light ʹ to the words <x0-day star, son of dawn.” And the same group, Prometeu. Even Lucifer in some languages is one of the names of Venus's planet, when it appears in the sky like the Morning Star.[4]

But let's not confuse the interpretation that an invitation can be made and that I've made higher with whose intentions he designed and the institution that made it public. Where Others Can Hurry and Talk About Goals, I'll just talk about Effect; because the text is what it is, intertextual contexts and references are what they are, and a category of users will make inferences unwanted. The issue that remains to be clarified, but not here, is how well aware the planning and launching body of this document on these effects, which I don't find appropriate for a civil religion ritual, such as this one in Skenderbe.

[1] Even “this way to define God through denial shows that God's superiority in various ways is such that it opposes the normality of their possession; or, such as taking over the appearance of lack.” (Zeudo-Dionisius, I nomi divin, Edition Studio Domenicano, 2010. See also Here..

[2] Interpretative debate here would talk about isotope of light.

[3] I, Jesus, sent my angel to bear witness about these things to the congregations. I am the root and the offspring of David, and the bright morning star. )

[4] Lucifer comes from Latin, and means “drite-also”; what is thought to be Greek translation Phosphoruswhich translates Hebrew Heel ben ShaharProbably because of a philological error. Today, however, Lucifer's name is believed to refer to his former excellence as the greatest of the angels.

Taken from Paige. com