Gays in the unconsciousness of our society

The Kosovo film “Marriage” triumphed at a film festival in Tallinn, Estonia. This film, as I learned from ʹtrainer] and a film critic, discusses the question of homoerotism in our society. To give some explanation: A normal marriage is expected to occur between a man and a woman in-thirty. But the man meets with a former [...]
The Kosovo film “Marriage” triumphed at a film festival in Tallinn, Estonia. This film, as I learned from ʹtrainier and a movie critic[1] discusses the question of homoerotism in our society. To give some explanation: A normal marriage is expected to occur between a man and a woman in-thirty. But the man meets with a former boyfriend who had been abroad, and understands he's still in love with him. However, marriage occurs, and gay eroticism distorts the fate of an inability. There's a painful admission that homo-erotism is a society-changed disease. Well, what do we do? Sad reality.
But stop at one point: The chief personage loves a gay unconscious. He's driven by social pressure to make that love impossible for himself, and to marry a woman. Love only becomes clear when he meets his ex-boyfriend. Stream of making different and acceptable, abort. Like life in the unconsciousness of his love and sexuality.
In our society it is legal for same - sex marriage. But the law has long failed to translate into gnomeological, anthropological, and moral visions, although it is clear that all three of them are changed inside. Involuntarily accustomed to legal order imposed by other countries, Kosovars also view these laws as empty, uncommunicative with their values and not as bearers of a certain spirit. Thus, society has not hesitated to construct its normity in private space in a harsh and thoughtless manner. Being gay or lesbian may be legal, but it's not social.
So in the movie we have a love hidden in our unconscious. And this is exactly where a host of other things are hidden, as a result of a policy of insulting and preventing the non-impartial realm of moral power. The intense, visible, or conscious are narrow - knit, and keep tight so that they are more manageable and supervised. But this is not a breakthrough. So are other societies. Condemnable is the great need of people for social accession. To relax.
Individuals are losing their fight against society. And that's why there's a big demand to get away from it. It is the cause of this narrowness that is imposed on quick conception that makes things over and over and over again. Many of the young people who left Kosovo in the flow of 2014 and 2015 cited a very symptoms of the problem: the prospect. They said there is no perspective in Kosovo. Perhaps most were aware of a better economic perspective, but they do not realize that in their unconsciousness, there may have been a desire for a new cultural and valuable perspective that would remove the burden of a thousand strains imposed on society.
In Moavia's “Conformist” it can be illustrated what happens daily in our society. Moravia's concertist suffers from being different. There are strange obsessions and views like a girl who makes fun of a society that would produce fascism, which was as normal as possible. Dino, it's a big success when it's transformed. And of course, with such intentions there is the top personage of the film “Marriage”. So you gotta do what you gotta do. If desires do not apply to the task, desire must be modified. And if you can't, you have to create a more superficial set of desires that will put the real ones out of your mind. But why should this happen? Why not have an ongoing fight against society? A mere individual is an enemy of society. And of course, he must constantly be insensitive to her demands.
This policy [I'm not saying norms, since there's a lot of norms since there's no insistence on them] restrictions and bans leading to a subtleness in prejudice. It makes everyone very efficient in identifying each other's online. People become the same, and they even try to be the same, so they're not biased. But this flight from prejudice is strange because it expresses submission.
Social tension is quite evident. We have the formation of an exclusive set of identities that have the primary objective of personal superiority and submission of someone who is not of that identity. So it's not dangerous just to be gay. But also critical thinking. Not being in any community. Attack the values of society. Or try to widen out your tongue and meaning. No one cares about supporting those efforts. On the contrary, popular communications are also stigmatized. Too heavy. And so the communicative infertility is recycled and recycled.
To be acceptable means to counterfeit existence. In the meantime, being liked means counterfeiting valuable communication in the best possible way for society.
However, society cannot expect anything else. Society is essentially late and violent. After all, nothing happens without the individual war. And in art, as is done at “Marriage”, further impact should be triggered between the individual and society. But where, not necessarily, society must constantly gain and conform.
[1] http://www.cineuropa.org/nw.aspx?t=newsail&l=en&did=3473










