The specialist and death taxation: anonymous, forgotten, empirizing sacrifice

Anonymous
“Kosovo Crossis”
“Kosovo Conflict”
“KLA rebels”
“The victims' bodies are expected to be carried to the morgue of Rahoveci/Pristine”
Missing “characters”
We all miss”
“Empication of morto remains” and etc.

He got 98 back in mind, and this international news game of words? I guess so. And yet I also believe that for most of us, this whole vocal understanding that teaches a twist and intentional alienation of the human relationship with death, this whole retouric arsenal of words, all this investigative review, or pathologist to something that the West itself was involved in, but now using the alibi of dentism, has gone unnoticed. And as he hasn't heard a lot today, we're in the big valley of not having a specific attitude with the Special. That's because as we finally saw an international intervention in March 99, or in other words, the penalizing hand of the West towards Belgrade, we did not care about the relative language of the same West. We just cared about NATO bombs, not NATO scrolls. And the above words are the hermeneutic hand with which the West compared/to the victims of the 1998-1999 war that were ultimately Albanian/are.

As an unwritten lawman, the West Kosovo war called the conflict a preventative-prime argument of the act of self-intervention: The West had intervened to solve conflict, not to fight parties or states, and less to destroy international law. Milosevic was being fought, not Serbia, the Chinese embassy was accidentally bombed and pearls similar. Clearly, the language of justice is always needed by the faint noise of tanks, the bomb explosion, or the smell of boots that roar the fronts. He needs a language as relative as it can when the prosecutor is involved, as was our case. Justice requires ice cold. Deleuuse not by chance beautifully specifys the fact that Kanti for the mind/ reason chose a term from the philosophy of law: judgment. Justice and justice. And vice versa. Judge-Man. But in our case, the judge is an outsider, who somehow learns to tell us: what we do is anonymous is necessary, since military and politically helped, now we have to find one in between. All of this filled up even by our deficit/deblem/us to raise our voices to the plain of justice (why does Enver Hasani of the Eastid Pallaska? )

Purposeful forgetfulness resulting from humiliation
I was a professor once, sir, the word interrupted three handfuls of money from the muskni”/” until, so I can't handle it, until, like this, you're in love with me, until that's when with the blood bread of fitu, for money in the fight (refrene from Adelina Ismaili's song during the 90z with dancing in the seismic reality)
The police beat us, but don't call nana”
Allahilone callixo since they were beaten/alahilal callo since they were in the militia. Come on, we're a little bit tired.
“Boll now don't, don't mention them sense”.

These are grammas derived from the ethnopsicology of a people who were officially not at war during the 90s, but in systematic humiliation. And the humiliation was thickened by the supposed representation made by the political leaders of the day, who had adopted some kind of neocratic Stoicism of patience (not because they were so well known that they knew that this would happen to them but unconsciously followed that form). The humiliation was to endure. The weaker you were, the more precious you became. The more beaten you were, the more dignity and respect arose. Guns were cursed everywhere. The KLA uprising was branded by over 90% of the people. We're getting hit by “Salvation was not required. Even the search for help from the outside was based on fear-digngement. We had to prove that we were Muslims, we were Yugoslavs, springers, and we didn't want war. Of a people who have experienced this kind of decline, it is clear that I have been eager to have the secret of personal humiliation turned into almost total oblivion of the collective event of war. Add to here the fact that we're dealing with a semi-princil and provincial people (where the individual is seen as a zeitor but as a presence of the situation) the bus is resolved almost entirely. How much more when not a few postwar recipients were assured of lives they had never imagined.

Sacrifice
“He is alive”
“They fell to never die”
“
“... didn't even save their most expensive life, so we can live free today”
“are martyrs of freedom”

The sacrifice is a major religious act, Bataille says. They would not agree that this is entirely true in our case, since the Albanian more than religion knows superstition and animation, but we are making it conditionally good. Zaten, the above words are if not religion itself, then very close to religion. For much of this fallen people in the last war, they were sacrificed. They were and continue to be a reference at least most of our political scene today ( VV's, PDK, AAK and NISMA. But what happened in this post-communication case is the interesting case of research: fallings were used more for domestic consumption (such as downloading and counterweight against defictionary ethnopsycology released by LDK-ism) and by only telling suffering in specific regions (mainly Dukagjin's Drenica), while there was not a single willingness to insist on the international plain, respectively, on the fact that the victim from the last war is finally Albanian. The language of Mythoman posis who praised the sacrifice, not only did it reflect the same zeal for fighting for righteousness but for more selections of suffering itself. Which of the younger generations knows today, for example. that in Mitrovica Serb paramilitaries have carried Albanian women's hair scalps in belts, or that the Massacre of Vushtrri Studies exceeds triple Rezak?

Empirization
“from February 1998 to December 2000 were killed by Albanian xxxxx, Serbian yyyyyyyyyy...”
Mr. Vukotovic, charged in May 1999 with killing three Albanians”

Nineteen years later, the empirisation of the victims of war in us is the consistency of not having the country's worthy and patriotic jurists, as well as the anonymity that the functional and international instrumentist approach brought to the Albanian victim as the greatest victim of war. Albanian is not the biggest victim, he was killed in the conflict as others do. Anonymous repeated the Albanian victim, empirisation of the Special, is expected to count Serbian ones. Harresa promised him an optimistic future, while the mitoman of the sacrifice held him back from being hopeful in the final instance. And there's nothing you can do to get out of this vicious circuit. And yet the teacher of anonymity and empirization is hypocritical for a simple reason: On one side anonymously, she makes the ethnicity out of certain cases. Through an offensive inorganism, we are reviled by intelligence, whereas only as much as sé·na says that we must wait for three more lives to be found ONE OF THE hands of all crime by conflict! ) In fact, this has created a climate of reading the situation with such a dioptary as saying that Serbia was aggressive in Kosovo, and it hasn't saved its autonomy in 1989, (simply if everything is reduced to 98/99, respectively, in the logical conflict the question is, what was 97 in this country. Peace?) All that's happened is that it's all that's happened. KONFLICTIT Vukotqi at the beginning of the date, who has killed Albanians day after day. As Hasan has killed 6 Serbs, and we are expected to find him. The interpretation as if in cases of weight-freeness between gangs, not as in the case of a war!

Sabotage to the entire 1989-1998 is more or less like getting the starting point of German aggression on Czechoslovakia 39, not 38. Or the starting point of Italian aggression against Ethiopia will take on the formal start of World War II rather than 1936. Anonymousisation and empirization have found fertile ground in us, from also production to production. Add here that even a tendency for naive realism can make you a choir of justice. So far it's going well: they find some English-speaking operas, or even real experiencers of war, which they call into something like TEDx (iron in themselves of capitalism has been the invitation made by Saranda Bogujevci at any other time), they are honored at some price, and this nourishing climate creates the climate of well-being and co-operation. Like. In the summer of 99, within the same news bulletin, I heard the persecution of Albanian victims, and Surroi, for Serb victims. Very noble, if the dollar wasn't in the back. Then with others in love with some sort of primitive factmamy and positiveism where there are no people but just facts driving things. Serbia's obligation to apologize is replaced by a silent pardon, and somewhat as the victim's implied. The mitoman disk of sacrifice, which serves internal consumption, makes a strange marriage to anonymous justice: either links corruption (Ivanoviq-Gykata, Limaj - EULEX etc.) or parallel and unhindered action: the KLA click does not make a big move for everything we experienced, and they do not prevent it from exposing it to boring mitomans. And at the end of the day, from this type of tax of death, only the result of justice is that neither we mortals nor the soul of victims. Anonymous, forget, mitoman empirization, sat you want. In abundance.