Requiem: He didn't die from the axe, but from our relationship.

Negotiated Kosovo is and is not participating, but involved, in what we could appoint as policy (including social/work relations). Kosovar bleeds over reasons, but over reasoning. You live in a lull of being islands, which were somehow sworn to be left out of the last system, this system that has turned the kasabana into a city-intensive (Yugoslav urban planning) and tried to think of a tired civic model. Kosovo's resolution with power is built on research-countering, but it is an extension of the Usta's and circan resources. And how to put the cherry on the cake even after the axes, you find among the self - proclaimed and self - proclaimed idiots holding back news of the black chronict, since they ignore attention and stop the total roar of idealism. We're almost Sweden and we have the luxury of not remembering such cases. The supposed left hand would actually have to rescind such a cobra, and tell me as much about the liberation from inflict patriarchism.

But we got it. We were born yesterday. With the exception of the 1997 generation and here, for other generations it would be said that we have extended the former system/90s. And the former system, announcing one dimension of man, that of work, as the most valuable and most important of all -- can influence what's important, but never on what is valid -- centralized the work of Kosovo's chief pantos and telos. The value and importance of work matched. As a result, tribalism as the Albanian navel formation (clear work division) began to free up the country of awareness of equality as a barrier. This as a sociological explanation.

In spiritual/metal stages, work was sanctified on a standard of living because it provided survival. It's MBA-life then. But tribality was never exceeded. And no provincialism. All that happened was a new mix and research among these Kosovo efforts: THE life-time work of the UK was sanctified and turned into a life-intensity itself, regardless of whether it is compared with it/back from our acute patriarchism walls, respectively. The sense of interest in other people's jobs in the north and the normal. What do you think of that which is behind you? How do you know? You see, I saw no one. A) ʹ as a kind of psychology of the frightened antipolitical provincial that is sorely dusted in a matter of seconds and turns it into an anti-sspiration reflex, to become the victim's living drill and the world's biggest silence as he looks at the ambulance car.

The fall of the former system, which was characterized by this trend of working thinking, such as survival, antipolitical and edepa disinterest, brought the 90th mass layoffs. The sanctification of gender and ingenuity added to survival. “Vec to get my head up somewhere” is the word coming out of that decade. Words that sound like the earpiece without even saying... ” that I don't have a zani”, as well as the extinction of almost peace of social empathy and civic responsibility. The short-lived rule shown in 1998-1999 is not that it changed much from previous situation. Rather, the violation of capitalism only praised the alienation of work from an important thing in the most underprime-prime value of man. The more the trades provided by the former system's time suffered great shock: the more important was English than any faculty degree.

The vulg's denture of the house (Spinoza's name for the unsigned crowd) was not that it was removed, it only reinforced to transform and sophisticated into experts, experts, politicians, smokers and postwar offspring workers. Finding a job for himself (such as the value of life), the concern of whether the other person has found (the necessity of the worm's death) and the lack of interest in the axe (why you say you represent the citizen) continued to be omnipotent. Even in the supposedly intellectual/school part that postmoderna's flag as a practicer of doing nothing. Why shouldn't they pour themselves into the streets tonight of sociologists, psychologists, and schoolchildren as they hear of such a medieval joy? How can Blerim Latifi legalize Cant, respectively, his call for a man's early appearance and not say a word of such a price? How much is Kosovo territory? How many Russia?

But I can't get through all of this without even figuring out the fact that much of what was spoken up here is also related to the trajectory that has followed our world's perspective on history. With the fact that there has been and there is a tendency to go from the the theological and mythic experience of history (personial and collective) that actually still saves a lot from itself (especially to the political arm representing the war), to that kind of history world that if we were to follow Ljubljana we could call “the optimism “=x1>. A story similar to that of some insects (people) on the cones of a female breeze: A fly is located on the left side of the breeze, a mosquito somewhere in the middle, and an ant all the way to the bottom. All three don't know about each other! The world itself reveals itself, and from this it does not want to know. And as the cones spread, they shoot out one another. They drive the opigmum into the living-flying cone from which they may fall any moment! Such was the relativistic city of Ljubljana “The possible world” which in our case is held for Spinoza's vulgue, just like someone who doesn't want to release the balconal rails, where it's not even even completely dropped. As a result, not the axe, but the marriage of a relatively friendly and uncivilized city, with the great proficiency and proficiency hypocrisy built up and killed by a woman today. This and nothing else.