Kurt hits hard Agim Bahtirir: You didn't ask to die when it was time

One of Mitrovica's leading intellectuals, Miftar Kurti, who is a historian by profession, has today given a lecture to the story Agim Bahtiri. Kurt asked Bahtiri why now when the local government's pre-election campaign started, you say you're willing to die, but for what? For the armchair, for power? “Why [...]
One of Mitrovica's leading intellectuals, Miftar Kurti, who is a historian by profession, has today given a lecture to the story Agim Bahtiri.
Kurt asked Bahtiri why now when the local government's pre-election campaign started, you say you're willing to die, but for what? For the armchair, for power?
And why are you willing to die for Mitrovica today, but you weren't willing to die for freedom once?
This is the full status of the Mitrovica historian:
Z. AGIM BAHTIRIA
May Yahweh's peace and mercy be with you, Agim Bahtiri.
What's wrong with you?
I said that prayer, and I asked that question when I heard you (a little late) with my ears and I saw you on the show “Context” on ATV.
Agim Bahtiri, the inferior value for a man is life. Freedom too. Life without freedom doesn't make sense. Freedom is what it's worth dying for. Freedom and land.
Why do you need death in You, Agim Bahtiri, when you lack neither freedom nor homeland, your family, your money, your power, your factories, nor the rest of your life? You don't miss even the free movement (that led to and without) across Europe and the world. You don't even suffer injuries caused by sorority in demonstrations, prisons, or front lines. He does not suffer from war trauma or depression. Dark, and morning like a dove. You go to work when you want to go home when you have to go home (with your hands in your pocket and accompanied by the drive), load and download directors, fire the disabled, even when they have superior qualifications. You're free to talk anything you want. So why are you willing to die when nothing is missing? What's your concern, Agim? What's that word?
That's when Albanians had a head for a word. It's legal. They were headed for two more letters of K.R. (Kosovo Republic). Their names, Agim, can be found in newspapers, magazines, and books, in libraries and archives (which you don't have time to attend); in tombs of martyrs and martyrs; in streets and squares, in educational and cultural institutions. They were killed in protests and demonstrations, in prisons, in instincts, but also at front lines around Mitrovica and Kosovo. Not for dying, but for life. You lived me in freedom. Even if you're right to vote, you also choose what you think is the best. You're free to live and vote. You have power, you have money and family. And sausages as much as you like. You can also go to The Hague free. There's nobody driving. You didn't fight like our deliverers fought in prisons just because they dared to fight for freedom. Why are you willing to die for Mitrovica today, but you weren't willing to die for freedom once?
It's funny when you didn't ask to die. You did not wrong, nor were you hurt, nor did you die. You did not give up your life as did Sinan Bajrami (1981, high school student Selman Vojvodina (1990), Medh Uka (1996), Artim Jashar (May 1998).
Agim Bahtiri,
Where were you when the 1998-1999 freedom struggle was fought in Shipol, Tavnik and Vaganica, Mazqi and Kacanoll, in Pasoma and Rahove, in Majdan and Melenica, and throughout Kosovo?
Where were you when they gave their lives for freedom to the Dzevat Yusuf (school director) Shemsie Ahmeti (professsive military), Arsim Muzaqi (Kosovo champion in karate), high school student Bajram Musa and many others?
Where were you when Commander Agim Ramadani, esteemed professor Latif Berisha and chief unionist Agim Hajrizi were killed?
Where were you when pregnant women and babies were killed by Serb forces in the cradle?
Where were you when they burned, killed, and massacred Mitrovica and Kosovo?
Then that time to die once and for immortality forever. It's late now. Too late, Agim Bahtiri! You've lost the weather train for subliable sacrifice.
Now when the pre-election campaign for local power began, you say you're willing to die. For what? For the armchair, for power? No. Such readiness does not bring glory. Cities, states, kingdoms, and empires have perished; they have given their lives to kings, prime ministers, and heads in an effort to maintain power at all costs; but history has not provided a place in its anals. He hasn't even given them the glory you suffer much for.
Dawn, some are saying you can read. You know how to write. They say you've been through a little while. Well, then don't read any stories. Refresh your brain. Perhaps your thirst for power and glory fails.
You can leave power (I think it's time) with the vote of citizens, but not with death. Unfathomable death needs no one. You have to learn to live without power.
God loves those who are powerless.
I apologize for taking so long, but I didn't have time to write any more.
P.S.
I hear you keep a picture of Hero Isa Boletini in your office. Wait a minute, look him in the eye. Then ask him when and why you should die. And read what writer Betim Muco writes to his novel “
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