philosopher Latif also warns of verbal violence in the public realm

The issue of freedom of expression and thought suddenly became the most important in Kosovo after campaigns of mobilization and lynching and hate speech and patience that took place by the Vetevendosje Movement. Even beginning with its leader, Albin Kurti, words were used that spur “nationalist consequences” in a hateful way [...]
Even beginning with its leader, Albin Kurti, words were used that promote “nationalist consequences” in a hateful and impatient manner against political opponents but also against other people with different opinions.
Kurt had used heavy words like “bleeding”, “thic on map” and had aggressively analyzed its oponents. Other senior officials of this party had done the same, Periscope follows.
And philosopher Latif has noticed that verbal violence has already become a serious problem.
Keeping critical in the Kosovo public sphere means exposing yourself to verbal violence, which is unprecedented in the civilized world. And verbal violence is a threat to physical violence. He wrote.
Recently threatened with <x004 news of children” MP Behgjet Pacolli, while the Insander page has undergone a cyber attack including the Express page.
Full status:
Sam Harris, one of my favorite thinkers, defines civil society as a space where all ideas can be discussed and criticized without the risk of physical violence. We continue to be far from this liberal standard. Keeping critical in the Kosovo public sphere means exposing yourself to verbal violence, which is unprecedented in the civilized world. And verbal violence is a threat to physical violence. Today, the existence of free thought depends only on those who do itThey dare to express it publicly. Today we mourn the coronavirus that has locked us in our private homes, and we do not see the ideological coronavus of aggressive fanatics who try to silence us and choke our free thought. Early philosophers warned that freedom of speech, without civil education, could turn societies into barbarity and that without this education democracy can produce the opposite of its ideals. They were absolutely right.












