Qosic's proposals on final resolution of Kosovo issue

It is well known that intellectual and ideologist Dobrica Qosiqi, for nearly half a century, represented the cream of the Serbian political and cultural elite, with an undeniable impact on the Serbian-Great ideological base, writes Memli Shaip Krasniqi in today's number of times Ditore.

Consequently, the question is rightly asked: How much and how functional is the book “Kosovo” and can this book serve Albanian-Serbian reconciliation? Of course, after reading this book, I remember that the Dobrica Qosiqi academics are far from the promoter of the approach and reconciliation between these two peoples. Rather, as the time is witnessing, it remains the driver of a new tension between Albanians and Serbs.

Serbian Panslavism Logic

So academics Dobrica Qosiqi does the opposite, thus continuing the old Luscanian tradition, which as a basis had the Serbian logic of panslavism and Orthodox unchristism. From the account of a “lover” it does not require “macsimium” in Kosovo, but only the territorial division of “Stare Srbije”, because it has Serbian religious monuments, almost always they were Serb and not Byzantine and Roman, without the presence of the Illyrian local population of their Albanian descendants and their Christian affiliation, Catholic-Roman and Orthodox-Byzantine.

This autobiographical book, but also political pamphlets, includes 1999-03, and is subject to respecting of a political dissident from the author's own past.

Dobrica Qosiqi Academy, “Spiritual father” Serbia's and Serbism returns to patriotic feats in 1968, which, according to him, always connects with Aleksandar Rankovic's “kobi of the great drop”, deputy chairman of Yugoslavia's RSPF. It thus experiences the political collapse of former Yugoslav chief and deputy leader, as well as of its co- thinker -- Alexander Rankoviki -- seriously, even heavily, as a result of the cultural and political rebirth of Albanians in Kosovo, as well as other areas of Yugoslavia. Therefore, in this context, according to Serbian thinker and ideologist, academic Dobrica Qosikqi, the defeat of this Serbian political elite in 1966-68, was serious and, according to him, even heavier than Car Lazarus's in the Battle of Kosovo in 1389. Academic Dobrica Qosiqi experiences this loss of Serbian power in Kosovo as the loss of state sovereignty -- that is, the loss of the historic case to violently violate the Albanians and in favour of political processes at the Serbian “Jerusalemalim” -- that is, in their Kosovo of “, the “but without Albanians. His attitude once again proves that for academics Dobrica Qosijqi does not apply to universal moral standards, characteristic of the established intellectuals, for whom the” rate of self - interest continued to be valid.