Belgrade Museum extracts Kosovo “Visza” in Vidovdan

Belgrade Museum extracts Kosovo “Visza” in Vidovdan

The painting, coated with not a few myths and legends, misused not rarely by Serbian nationalism as well as the Kosovo Battle to which it is dedicated, the Belgrade Museum will take it out of its environments to mark Vidovdan. Kosovo girl “Uros Prediq's “is considered one of the ikeonics of Serbian history, but in [...]

The painting, coated with not a few myths and legends, misused not rarely by Serbian nationalism as well as the Kosovo Battle to which it is dedicated, the Belgrade Museum will take it out of its environments to mark Vidovdan. Kosovo's “girl” of Uros Prediq is considered one of the ikonic works of Serbian history, but in most interpretations she is denied the two-headed eagle that is clearly seen there. And it changes the variation of Serbian official history of Battle of Kosovo 1389, which Serbs celebrate both as national and religious holidays and as pilgrimages to Kosovo.The Belgrade Museum will present the picture to the public “Kosovar girl”, turned to Serbs in an icon of the Battle of Kosovo 1389, and this will be done on Wednesday by Vidovdan, the Serbian National and Religious Festival, dressed in not a few myths for “Shan Lazarin and Serbia's holy martyrs in battle with the Ottoman” Empire.

“In the Conak of Princess Ljubljana, visitors will be able to see the most famous painting of Serbian history, the famous Kosovo Girl, the work of Uros Prediq. The iconic painting, a known work for all, is preserved in the City Museum in Belgrade and is a symbol of the Serbian people”, written in the statement. The Konaku of Princess Ljubljana in Belgrade is protected as a monument to cultural heritage. Uroš Prediq (1857 1953), who descended from Orlovati near Zrenjanin in Vojvodina, educated at the Academy of Arts in Vienna, was distinguished for portraits, works with historical thems, as well as daily life, as well as church paintings.

As the newspaper “Blic” of Belgrade, the Kosovo girl “ordered the Serb Sisters' Circle, a women's organisation founded in 1903 in Belgrade and engaged in volunteer work. Members of the association were very active during the Balkan wars, as well as during World War I as volunteer medical sisters, who offered help to wounded fighters. The painting was made based on the drawing of 1914, and inspired, Uros Prediq found it in the popular song “Kosovar girl”, whom she considered to be one of the most beautiful songs in the history of Serbian literature.

“Predic realized an idealised image of Serbian heroin, the Kosovo girl, who connected the wounds to Pavle Orlovici wounded. It is portrayed as Milan Toplica's bride, whose wife would have to become after he returned from battle. But since the hero lost his life in battle, the Kosovo girl turned into a grieving fiancé who, after the battle of wandering on the battlefield in search of his fiancé, tied up the wounds of survivors”, is a description of Serbian history.

The newspaper “Blic” writes that since the work was carried out during World War II, it can be opened as a universal scene of wartime death and Kosovo girls as the first medical sister. “In this way Predzic has painted a nationwide tragedy that conveys all of the battles of war, and with portraits of the Kosovo girl and Pavle Orlovici has presented her people and her suffering during the war”, writes “Blic”.

Soon after its completion, the painting became popular and was printed on various cards that were sold on humanitarian issues. It was purchased by the book company “Polet“in 1940, and was preserved from that year at the City Museum in Belgrade.

There are not a few myths for the painting, as are the Battle of Kosovo. Serbian historians have not rarely fanned the nationalism of Serbian victimisation through it. And for the painting, from the Serbian approach one thing is not accepted: the Albanian flag seen there. For him, in 2016 the architect of scholar Arber Sadiki had written in “The extension for “ “Following important historical battles throughout human history is not unusual. On the contrary, almost each of these events, through the painters ' pennel, has often become the principal tool for marking such events in the minds of people deeper than any other tool, such as poetry, song, or prose”, had written in the article “Two-headed eagle at the Kosovo girl”. According to the architect, Serbian author Uros Prediq (1856-1953) had the same goal regarding the 1389 Kosovo Battle of Kosovo between forces of the Alliance of Balkan Army led by Serbian Prince Lazar on one side and Ottoman forces led by Sultan Murak I on the other. According to him, “has accompanied numerous historical texts regarding this event”. “Bile this picture, whether as a duplication or in the form of goblen (tapiceria), has rarely been part of Kosovo Albanian homes decorations until 1989”, Sadiki had written to mark another fact.

“Precisely on June 15, 1989, on the occasion of organising the 600th anniversary of this battle, Serbian leader Slobodan Milosevich, misused this battle for daily purposes of building a panserbe policy, which later resulted in bloody wars, resulting in hundreds of thousands of victims throughout the territory of the former Yugoslavia”, had written Sadiki, adding that this kind of abuse still continues today. Before appearing on a key element, Sadiki had written that the picture is classified as academic pragmatism, as well as the entire Opus of the painter Predzic, who actually represents one of the most important authors of Serbian academic reality. An important element of academic reality could not be overlooked by Master Uros Predic. The first, according to Sadiki, is his skill to escape the presentation of direct images during the confrontation of participating forces in a battle of “which actually ended with the break-up of forces of Balkan allies on the part of the Ottomans and their fall under the rule of the High Gate, but presenting a positive passage of this battle, that of wounded soldier being helped by a Kosovo girl, who in fact symbolizes Balkan solidarity against an outside danger, as he was Ottoman (4)> The second element, according to him, “perhaps the most important, is that in the sense of using symbols and systems in terms of actual communication of the historical event, he only uses a symbol set on the defender of wounded soldier”. “And that symbol is the bicreatic eagle in the red background”, completed Sadiki in the text published on July 16, 2016. /Koha.net

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