Nexmetin Spahiu shows when it was massively converted into Muslims

Nexmetin Spahiu shows when it was massively converted into Muslims

Publicist Nexmeddin Spahiu has written a new text in which he speaks of the time when he became converting Albanians to Muslims and how, writes Periscope. The Islam of Albanians occurred quite differently from Bosniaks. I'm thinking about the over 30% part that was common to all Christian peoples occupied by [...]

Publicist Nexmeddin Spahiu has written a new text in which he speaks of the time when he became converting Albanians to Muslims and how, writes Periscope.

The Islam of Albanians occurred quite differently from Bosniaks. I'm thinking about the over 30% part that was common to all Christian peoples occupied by the Ottomans. Ottoman statistical data shows that mass Islam by Albanians occurred between 1660 and1710.

In our literature and Balkan literature and even European, our name Turkish It's also used for Ottoman soldiers and names Turkey It is also used not only to appoint the modern state created by Mustafa Kemal Ataturk (1881-1938), as well as the Ottoman Empire (1299-1923). This is an unforgivable mistake, so to avoid a misunderstanding, we need to clear up from the beginning.

Why did the Ottomans succeed in creating an empire and easily defeat Christian kings in the Balkans and central Europe? This is explained by the fact that Christian populations had no will to fight for their kings. The annual tax these populations paid to Christian kings was 50% of their annual income, while the sultan owed only 10%. It was more convenient for the Christian populations of Ballkam to live as subjects of the second category under the sultan than under the tyranny of Christian kings. However, when the injustice of Christian kings was forgotten, the Christian populations under the sultan felt overwhelmed by their fellow Muslims and litabised a centuries - old hatred of Ottomans.

Any country conquered by Sultan had predisposed to Islam to 20%-30%, due to privileges offered to Christians and Jews converted to Muslims of those three weeks. Balkan historians claim Islam was done by violence, but that is a pure lie. Of course, because of practical logistical causes (linguics, ej), Sultan governed a territory assigned to the same country. That was why many Christian princes, in the face of the uncertainty of their rule by potential attacks, preferred to make peace with the sultan and often even to cross into Islam. In the conflict against Balsha II, Karl Topia decided to ask the Ottoman army to help. This is called the Savra Battle, which was one of the first Albanian frontal matches with the Ottomans, where Balsha II was killed. He got that name in the history books, because the match took place in 2509,1385 on the Savra field, south of Lushnje. So the Ottoman Army entered then inhabited Albanian territories.

Good afternoon Catholics with Sultan Mratre I v. Prince Lazarus

When the Battle of Kosovo took place in 28,06.1389, Albanians lined up on both sides. As Balshij took part in the side of Prince Lazar Hreblyanovic, the employees were lined up with their Kapedani . Since the Ottomans won the war, it was guaranteed to the lenders the autonomy, which they enjoyed until the 20th century. Editors paid no taxes at all and were governed by mountain canons, while their only obligation to the sultan was to go to war whenever the sultan needed it, with whom war spoil was due.

Bib Doda and the Crime War

The best-known example of the participation of the Mirdays in Ottoman wars was the Crime War (1853-1856), when the role of these 5,000 fighters at the helm with Capedan Bib Doda (1820-1866) was crucial to the fates of the main battle. As the first Albanian novelist, Dom Ndoçaj (1865-1951), whose son was Gjaka Nikaj, explains, one of these Bib Doda fighters, when the Ottoman, English and French armies were being defeated by the Russian army in the main battle, the Mirdays ignoring even the smallest military rule, risking their maximum lives, the Russian army and breaking it. As a result, Sultan Abdelmedit I (ruled 1839-1861) gave Bib Doda the title Isha, while France's Emperor Napoleon III (ruled 1852-1870) became the cousin of the only son of Bib Doda, Prenk (1860-1919).

I'm stopping by these facts written by a modern Albanian Catholic priest ( Dom Ndoç Nikaj, who report this community's report to the Ottoman Empire because of the anti-Turkish propaganda done in the Islamic part of this community, although Islamophobia is more common among atheists (those who think there is no God) and agnostics (those who doubt whether there is a God or no God).

What can be said about the culture of Albanian civilisation prior to the Ottoman occupation?

Part of the propaganda of Albanian Islamists is also the thesis that Albanians became violent Islamists and that the Ottoman invasion destroyed Albanian civilisation and Albanian culture.

If there had been any Balkan or European-sized civilisation or culture in Albanians that were destroyed, it would have been registered anywhere outside these trains, as recorded by many European authors' exploits. Suppose in Vatican archives that are left intact. But no. On the contrary, with its famous authors, more is talked about the primitiveness of Albanians. The more primitive the peoples are, their individual energies are more pronounced. Who, more than Albanians, gave the Ottoman Empire prime ministers, ministers, witnesses, poets and architects? When we mention these facts, we boast, but we forget that this at the same time shows that Albanians were the most primitive people of the Ottoman Empire, as far as the sultans used Albanians to instill horrors of others, from Hungary to Sudan and in the deserts of Arabia.

The other argument is that not only Albanian culture and civilisation, which were not superior to that Ottoman, but also the culture of European civilization until the 18th century was inferior to that Ottoman. Otherwise the Ottomans could not conquer all that European territory.

Every Christian people under the Ottomans Islam to 20%-30%

Now we return to an important and uncontaminated fact: why did all the Christian peoples occupied by Ottomans all Islam to a 20-30% scale, while the Bosniaks reached 50%, while the Albanians, up to 85%?

Bosnian Case

In Bosnia the explanation is simpler. Keep in mind that when we are talking about Bosnian ethnicity, we are also talking about those who today call themselves Bosnian or Bosnian Serbs. Before the era of Serbian or Croatian national wake-up, that is. Before the 20th century, they were called neither Serbs nor Croats but Bosnian Christians. Until the period of Serbian and Croatian national wake-up, Bosnian Muslims had the same percentage as did Croat Muslims, Muslim Hungarians, Muslim Serbs, Bulgarians, Muslims, Greeks, Muslim Georgians, etc. So more and less, but around 2030%.

At the beginning of the Serbian and Croatian national wake, Bosnian Catholics became Croats (in Bosnia), while the Bosnian Orthodox became Serbs (in Bosnia). At the same time, however, by contracting the Ottoman Empire and expanding it to Austro-Hungarian, Croatian Muslims and Hungarian Muslims -- either not killed or reconversioned to Catholicism or withdrew to Bosnia and merged with Bosnian Muslims. Also with the establishment of the Serbian autonomous state (1835-1878) and after 13. VI.1878 with the independent Serbian state, Serb Muslims, the part of Muslim Serbs who were not killed, were either reconverted to Orthodox or withdrawn to Bosnia and merged into Muslim Bosniaks. So the number of Muslims in Bosnia reaches 50%.

Islam of Albanians

The Islam of Albanians occurred quite differently from Bosniaks. I'm thinking about the over 30% part, which was common to all Christian peoples occupied by the Ottomans. Ottoman statistical data shows that mass Islam by Albanians occurred between 1660 and1710.

Now we need to see what happens at the time in the Ottoman Empire and with Albanians. In the wake of murderous intrigues in the sultan court, Sultan Kosem, finally killed in 1651, who conveyed six sultans: Sultan Ahmetin I (1603-1617) [Cysem's husband], Mustafe I (1617-1618) and 1622-1623) [brother of Ahmet I], Osman II (1618-1622) [son of Ahmet I, but not of Kosem], Mrat IV (1623-1640) [son of Ahmet I and Kosim], Ibrahim (1640-164848) [son of Ahmet I and Kosem], Mehmet IVEL (1648) Ibrahimi son of Ibrahimi]. Mehmet IV is crowned Sultan at the age of five, and when he was only eight, his grandmother Kosem, who was the true leader of the empire for a long time, is also killed. Of course, with a minor sultan, power is transferred to the hands of the Great Vesiri (Prime Minister). And who becomes prime minister at this time? In 1656, the prime minister became Mehmet Pasa Qyperliu (1580-1661), an Albanian born in the village of Rudnik in Drenica (some Albanian authors think that his biography would have to mark Roshnik, this village of Berat, but, according to them, has been warped in Rudnik! This, of course, because these authors have not heard of the Kosovo village of Rudnik Drenica.

Mehmet Pasha Qyperliu, having a minority child for Sultan, receives so much political power that he hangs 12,000 officials of the Ottoman Empire under the charge of being corrupted. Empty positions must be replaced. In the Ottoman Empire, it has been an unwritten rule that if one test was of an ethnic affiliation, then in principle his soldiers were of that same relationship, that is because of purely logistical causes: language, communication, recognition, etc. Of course, even within Divani (the government of the sultan) political play between widowers and parents was influenced by ethnic factors. That's the exception of the sultans. They did not make their policy of ethnic prejudice in their governments. Their only criteria for appointing people the Ottoman administration were: 1. Game against the Sultan and 2. Candidate skills. Of course, until the 20th century, to be in the Ottoman administration, you had to be a Muslim. In the 20th century, non-Muslims also began to be appointed to political and administrative positions. Among them was Bibddo Pasha's secretary during the 1851-1857, Pasko Vasa (1825-1892), who during 1883-1892 was governor of Lebanon in Beirut.

Cylides

In the five years of Mehmet Pasha Qyperli's rule, the Ottoman Empire restored itself for the first time after the fall of Sultan Solomon I, who had ruled 46 years (1520-1566). Mehmet Qyperliu inherited the post of prime minister of his son Ahmeti, who ruled in the next 15 years (1661-1676), while that adopted son, Kara Mustaf, who also attacked Vienna. Thus, through their pins (Fazili, Hyssen, Numan), or their puppets, which defiled them as prime ministers until 1710, the terns for over half a century ruled the Ottoman Empire with iron hands, providing it to rebuild it during this period and bringing its role to the sultans as: Mehmet IV, Solomon II (1687-1691), Ahmeti II (1691-1695), Mustaf II (1695-1703) of Ahmeti III (1703-1730), in the ruler only formal and ceremonial (with the exception of the latter in the second phase of rule).

During this rule of the Jews, Ottoman statistics show that Albanians switched to Islam to the extent of 85%. Not only that. Albanians, in territories where they were sensitive minorities, became an absolute majority, while in countries where Albanians constituted small minorities, became sensitive minorities and became minorities in countries where they had never been. The scope of the Albanians, where in majority and in retail, ran from Athens, Thessaloniki, Adrianopoulos, Nis, Belgrade and Bihac (Judbina). And this expansion was not just from Albanians, who were converted, but from those who held to the Christian religion. Thanks to their cousins converting to Islam and taking positions in the Ottoman administration, Albanian Christians went to more fertile places, even Egypt, Adrianopois, and Ukraine.

So mass conversion of Albanians occurred because in the time of the Jews Albanians were favoured and because the number of Albanian Muslims to occupy positions in the Ottoman administration was insufficient. So they seduced their Christian cousins to convert and fill their positions. So they continued their pace of expansion even during the 20th century V III (even when the terns fell from power) and received the unprecedented name until then: Albanian.

After Fate, Disaster

But in this century, a phenomenon occurred in distant Russia: German princess Sofie, the wife of Carit Petar, came to power III of Russia, whose name was Catherine the Great, who ruled in 1762-1796. During this time, Russia strengthens, and in the coming century (XIX) it turns into the deadly power of the Ottoman Empire, while assisting in the national, Greek, Romanian, Bulgarian, Serbian, and 19th centuries completely overturning the fate of Albanians.

Today, in the 20th century, Albanians are again Europe's most primitive people, and hungry by wild tigers, they expect to become part of an empire (which Albanians perceive as the EU but that a god knows what it will be), to capture its peaks as they once captured the Ottoman Empire.

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