These are the main rules of Kurban Bajrami

These are the main rules of Kurban Bajrami

According to Islamic religion, the ritual and holiday of Kurban Bajrami begins with his early prayer at the mosque, continuing with the sacrificial sacrifice for what is possible, ending with visits to relatives, neighbors, friends and friends. The sacrificial fertilization imposed by the lunar calendar begins on the tenth day of the month Dhulhige [...]

According to Islamic religion, the ritual and holiday of Kurban Bajrami begins with his early prayer at the mosque, continuing with the sacrificial sacrifice for what is possible, ending with visits to relatives, neighbors, friends and friends.

The sacrificial boat, which is determined according to the lunar calendar (Hijri), begins on the tenth day of the month of Dhulhige and lasts four days. It's called this because at this feast the sacrifice was slaughtered. Those who meet the conditions set out in a religious way have their vaginas to slaughter.

The person is obliged to slaughter a sacrifice when he is a Muslim, healthy in mind and adulation; he should not be a traveler; and he must possess the religiously defined minimum financial opportunity to be called rich.

The Way of Cutting Up the Sacrifice

The animal is taken away and unable to beat it lies in the direction of the guitar on the left side. The Cuban may be killed or left to someone else.

Anyone who slaughters it is not allowed to torture the animal, and the knife it will use must be sharp. The prophet said in this regard: “When you slaughter an animal, kill gently; whoever slaughters you, let him sharpen the knife and don't torment the animal”.

The knife is held in the right hand, and at the moment the slaughter is said to be “Bismilahi Allahu Ecber”, cutting the animal on both sides of the neck veins.

Another condition is that the animal must flow whole blood after it is slaughtered. To avoid being plagued by much, skin skin skin skin is not begun until it stops moving.

The Parting of the Sacrifice

It's a spring for the person to eat the flesh of the offering himself and give it to his cousins and the poor. Islamic scholars have advised that it is good to divide meat into three parts, where a portion is singled out for family members, a part of it is distributed to the poor, and a portion is given to neighbors or relatives.

It should be noted that the flesh and the skin of the offering are not allowed to be sold. The skin may be given a charity, can be used as a seat at home, or can be sold only if its money is given as a charity.

Also, fasting of any kind is not permitted on this holiday. In this regard the prophet (a.S.), sent a person to announce: "Do not fast these days, because it is days in which you eat, drink, and rejoice with the family” (Taberani).

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