An alleged anti-Albanian manifesto

It says: Bislim Elshani
In the case of the daily outbreak and protests of the popular protests in Tirana, which have also begun to attract some prominent intellectual figure who has so far stood as impartial observers, I have especially noticed the attitudes of those belonging to the Albanian intellectual elite, either in Tirana or in Pristina. One of the most zealous supporters of these protests by Pristina, VV militant Dr. S. Ramabaya, these days have repeatedly insisted that the new Albanian <x0... As it results from various sources, the author of this anachronic manifesto is Albanian professor Grid Rruji.
I read the manifesto with interest, and the title certainly did not disappoint me - it was a political statement by the spirit of the 20th century that would surprise Sami Frasher himself!
The fundamental feature of this manifesto is extreme nihilism and extreme vocabulary, exclusion and intolerance, which divides all Albanians into two camps: horrors and traitors and patriots and nationalists. If man judges by the incident of certain words within a 40-page text he will find the following:
The word <x0)
The word “first” - as a non-scientist substitute and mediocre substitutor of the word “
“crem”, “kriminel” of “crim”: 46 times
“slav”, “shifter” of “sc callback”: 38 times
“mafious”: 9 times
The word <x0)
<x0)
The frequent repetition of the names and surnames mentioned is not only about the author's extreme zeal to bombard the other's extreme words (the enemy, the anti-Albanian, the anti-Albanian) but also about a stylistic and public disability called prolicsity, the Pleonaz, or the logo in science. In other words, the entire author's text could be reduced to a quarter without losing anything of its contents. Why the author may not have done so with just two factors: cultural deficits, professional incompatiency, or the inordinate zeal of a fanatic who repeats himself serves as a mantra to Buddhist priests.
For example, repeating the word 30 times failed shows that the Albanian state and its governing system reflect a complete failure in all areas.
According to the author, the Albanian <x0 society is deeply criminalised and the Mafia, the people who make it up as cattle that are expected sooner or later to call it “, that the ruling Parises of Tirana are “hien with human faces that have neither honor, nor value, nor morality, nor humanity, nor nation, to be Albanian and Albanian-old is praise. “, that the Albanian “we are a corrupt nation, perverted, without proper moral and political direction, and a prominent Albanian-minded, political and politicalist, politicalism, and politically identifiacism, that has not been compared to any other nations, and that you're looking for, you're not even a happy, you're looking for crimes, and you're even a happy, you're looking for, you're not even an asshole. Those who do not want freedom, honor and safety for themselves and for their children to become drug mules, sell their children for organs and spare parts, start girls and sisters for prostitutes, and roam with new cars, live and die for fun and become beings today with the typical thinking of prison or concentration camp, as the first of Tirana wants.”, that the <x8Liria they give is freedom of walking in prison with some types of guards who will violate the dignity, the future, the future of the criminal, where they have to eat and live with the standards of eternal punishment, and the concentrations.
One of the special tricks of this mediocre manifesto is also the casting of doubt on the ethnic background of the rulers of the nobles, who will therefore be considered antiAlbanian. The Albanian state, according to the author, has been consistently “ruled by minorities and inspired by an Albanian-Irish and Albanian-murder ideology, so today we want “a state that will serve us, Albanians and not foreigners and their multiethnic and Albanian-Uhracious tools that rule the Albanian state.” This certainly reminds you of the old stupid formula of a Kosovo publisher who had been expositing the political elite in Tirana through an association on the suspicious ethnic origin of socialist lateist leaders 90: “Dokle - Nano-Milo-Majko!
According to him, the experimental “system ʹ an abnormal deformation and deformation of human, state, and national, which is built by Tirana's elite over many years of so-called “trasion, ” has failed in all directions and without any hesitation, in all areas of life. ”
According to him, “The state has no foreign sovereignty and is now an undeclared protectorate and a mandate similar to the mandates and former African colonies. With understanding and the conscious service of the ruling elites, and the oligarchic political economic clans of the elite, the Albanian state has become an inn without gates for all anti-Albanian interests. ”
According to him, “The state does not perform its fundamental functions -- neither of defence, nor of security, nor of representation, of mediation, of development, education, as it should, and is controlled openly by non-state and anti-Albanian interests. ”
This is where the real law is the will of young archands and orphans, who represent the interests of regional, religious, co-operation and criminal structures in all the affairs of the state. ”
For Albanian state officials, the author says they are also organ traffickers: “There are plenty of deputies who are criminals and killers, officials who are former prisoners, judges who are criminals and extortioners, ministers who are superhaines, politicians who are drug traffickers and organs, office assistants who are even sex workers, the principal who use the language of prostitutes. ”
So the same as in Dick Marty's report to KLA leaders!
The author says: The so-called market economy is the slave economy that is kept on a standard capitalism model of its kind. ”
The term “caterate” that we face so often in this text (10 times) is not random. It rather than pierce capitalism and market economy, it represents a racist approach towards the fundamental component of Albanian society. The text does not cause the Albanian cause of concern for their serious living conditions, but it offends them as a despised and historically failed category.
In contrast to the absurd and ridiculous contempt of the cathards is the conservative general spirit of this manifesto where the main ingredient of the nation's definition is not the language, as we are accustomed to reading and listening so far, but first of all, to commemorate the patriarchal concept of Leke Dukagjin (Nni 700 - Lis of blood) and the fascist theory of blood and land (Blut und Boden).
The author ultimately concludes that there are “foreign” that “possess our own state as they want it and we are slaves in our country that has blessed God. ”
Since this expression - “the great god” - has not escaped the author on just one occasion, but on four other occasions, the author is a believer, which is in conflict with the secular and Iluminist spirit of Western civilization.
Meanwhile, rejecting not a certain political-ideological rule or transition, but the entire system created after the 1990s, the author concludes that there is no choice but to radical change the system itself, to follow only those models that have shown themselves as successful around the world. Why doesn't this author mention exactly the Chinese state as a success model, a god knows”. However, it proposes something similar -- instead of the entire constitutional system, it proposes a new constitution, which would establish a presidential republic. So a new monarchist-parliamentary solution between King Zog and the European constitution, which, as it is known, had suffered debacles in the upcoming 1998 referendum.
If the entire spirit of this manifesto is seen, according to tone and extreme hatred commemorates the anarchist public calls of Prudon and Bacon. According to the pronounced conservative spirit, despite contempt for the Cathards and hatred for categories of unclean Albanian blood, this manifesto commemorates a fascist inspiration./ Periscope.










