Sheriff: Enver Petrovci's stances are consistent with the logic of a slave

Billal Sheriff of NISMA Actor Enver Petrovci's derogatory language has reacted to former leaders of former KLA commandersWhile commending current Prime Minister Albin Kurti, writes Periscopi.

Through a post in his Facebook account, he said they are “in full compliance with the logic of the slave man”

On the other hand, the Sheriff has even attached a synthesis to this.

His full post:

The slave's logic!

Enver Petrovci's public stances are in full accordance with the logic of the enslaved man, whether in Kosovo or elsewhere.
Instead of reacting to him, I invite you to read a brief synthesis of this succinct logic in Malcolm X speech, one of the most prominent personalities of the movement to remove religious immorality and discrimination in the United States.

Two types of slaves - the slave of the house and the slave of the field! (Malcolm X)

If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand that, you have to go back to what the younger brother here referred to as home nigger and field nigger during slavery.

There were two kinds of slaves, home niggers and field niggers. Home niggers lived at home with the gentleman, dressed pretty well, ate good food because they ate what he left. They lived in the attic, or in the cellar; yet they lived near the master; and they loved master rather than master. They would give their lives to save the master's house sooner than master. If the gentleman said: <x0... Every time the possession said “ne”, it said “ne”. So you can spot a nigger in the house.

If the house of the master was burned with fire, the black man of the house would fight harder to put out the fire than his master would. If the gentleman got sick, the nigger in the house would say: We're sick! He identified himself with his master more than his master himself. And if you were to come to the black guy's house and say, “Let's go, let's go, let's split up”, the nigger in the house would look at you and say, “ner, you crazy. What do you mean, separate? Where is a better home than this? Where can I wear better clothes than this? Where can I eat better food than this? That was the nigger from the house. In those days it was called “zac of the house”. And that's what we call them today, because we still have some black people running here.

This nigger in the house loves his master. He wants to live next to him. He will pay three times as much as the house is worth living with his master, and then he will boast the word “I'm the only black one here” I'm the only one in my job. ” “I am the only one in this school.” You're nothing but a nigger in the house. And if someone comes to you right now and says, “Let's split up”, you say the same thing that the black man of the house said on the plantation. What do you mean, split? From America, this good white guy? Where are you gonna get a better job than this? I mean, that's what you say. I didn't leave anything in Africa”, that's what you say. Why, you left your mind in Africa.

On the same plantation, it was black fields. The field niggers were the masses. There were always more black people in the field than black people in the house. The negro in the field lived in hell. He ate garbage. They ate pig in the house. The nigger on the field got nothing but what was left of the pig's inside.

And the black man of the field was beaten early in the evening: and he was in a barracks, and in a booth: and he put on old garments, which were naked. He hated his master. I say he hated his master. He was intelligent. That nigger in the house loved his master, but that field nigger remember, they were in the crowd and they hated the gentleman. When the house was set on fire, he didn't try to quench it. The black man of the field prayed for a wind, for a breeze. When the gentleman got sick, the field nigger prayed for him to die. If someone came to black field and said, "Let's split up, run”," he wouldn't say: “Where are we going? He would say: “Every place is better than this”.

Malcolm X, speech (9 November, 1963)

P. S
Below, find the link in English:

Two Kinds of slaves: the house Negro and the field Negro (Malcolm X)