Myftary was captured by Drenas, after he condemned the reproach that was heaped upon Adam Jashar: Arabician

All of this happened because of the story where Sylejman Rexhepi's brother, Qani Rexhepi, was watching and listening to Serbian music coming to Pristina.

Miftaraj says hoje Osman Musliu is no different from Mufti Rexhepi, because the glass is called Arabic ezani, which, according to him, is the same as Serbian.

Myftaraj writes:

Hodge Osman Musliu, the imam of Drenas in Kosovo, is known for his death in March 1998 to Adem Jashar and his Serb - killed family members. He has publicly rebuked Qani Rexhepi, the brother of the chairman of the Islamic Community of Macedonia, Sulejman Rexhepi, for appearing in a video during an environmental vehicle trip to Kosovo, bringing in a very insulting manner against Kosovo Albanians.

Qaniu boasts with his friends that they are listening to Serb environment music Kosovo and that he and they are hearing heavy words for Kosovo Albanians.

Unacceptable, punishable, of course!

But is there a fundamental difference between this Hodge Osman Musliu, on one side, who in his mosque, without any concern, even proudly, makes a prayer (ezan) for Albanian believers five times in Arabic, and Qani Rexhepi on the other? Arabic and Serbian in this case are equally harmful to Albanians. It should even be said here that Qani Rexhepi likes Serbian, apart from Arabic, which has cult language, like Osman Musliu. The two sides -- Osman Musliu and Qani Rexhepi -- have no connection with Albania, except that they have been declared Albanians in Kosovo and northern Macedonia's population censorship.

Both associate religion with a specific language of cult, Arabic. The connection of religion to a particular language brings religious nationalism, in this Arabic case.

Osman Musliu is an Arabised Albanian and Turkish-language speaker, who has publicly demanded that Albanian national history be written according to Turkey's demands. It means undoing the historical figure of Gjergj Kastriot Skenderbeu, which is the central figure of our national history. Osman Musliu's stance leads to the Arab-Turkish assimilation of Albanians.

Qani Rexhepi, who differs from Hodza Osman Musliu only for what she likes Serbian music.

Such Arabicised and Turkish-run Albanian-speaking people do not need Albanians. They and United Albania have turned it into Arab-Turkish Khalifat. Both Qaniu and Osman. Qanu is even more sincere than Osman.