Latif has two words for Jahjaga: Both the physical lure of men and the struggle for equality of women

Renowned Kosovo philosopher Blerim Latifi has made a very significant post on his Facebook account, dealing this time with Atifete Jahjaga the former president of Kosovo. Latifi has this time treated the specific “raising it”, which he says has changed to those “s that are hard to [...]
Latifi has this time dealt with the specific “production of it”, which he says has changed to those subx2>s that it is difficult to recognize the old Atifhet to today. ”
The aesthetic core of women is the result of a masqueliist society in which women have to use physical attraction strategies to advance in public life. In other words: Aesthetic surgery of women is a business that reflects their submission to men in society.” wrote Latifi, records Periscope.
Latif has even mentioned a book by a feminist thinker named Naomi Wolff, promoting the message that the gender equality agenda is brought forward with political struggle to change state laws and its social standards.
Full status:
I'll say a few words to Atifete Jahjaga, former president of Kosovo. We often see her at various public events, speaking of women's rights as an attorney and gender equality. We have recently seen one more thing about her - surgery to change the appearance of her face. So great are these interventions that it's hard to recognize the former Atticia in today's Atticia. To avoid misunderstanding, from the beginning, I want to point out one thing: Atifete Jahjaga has the absolute right to do whatever she wants with her body and face, and in this regard, it is against liberal ethics to judge her in doing good or bad.
The problem is another angle: surgical interventions to grace one's face are contrary to the gender equality and emancipation of women in general. Why? Because aesthetic surgery of women is the result of a masquerade society where women are valued for their appearance, not their personality and professionalism. Aesthetic surgery of women is the result of a maskist society in which women have to use physical attraction strategies to advance public life. In other words, aesthetic surgery of women is a business that reflects their subjection to men in society. So you can't go to the surgeon's morning to make your face more beautiful and afternoon to appeal for gender equality and women's emancipation. These two things are at odds. Naomi Wolf, one of the most important thinkers of femininism, explains this very well in her book “Mit of Beauty: How the Images of Beauty are used against women” Gender equality is achieved, not by aesthetic facial surgery, but by political struggle to change state laws and social standards that reflect patriarchal and maskist mentality.











