New Albanian citizen

Individuals, the circumstances of its formation and social change, have had special attention in social science since through citizen as a social agent, they have been deciphered and explained a number of macroeconomic processes. There are societies that form the citizen, in the formation of Durkem, but there are also citizens that form society, in the form of Marxist theories, and not only. That we need only to highlight the early debate about the impact and importance of the individual-Society report, and not to explain any conclusions about the resolution of this report.

This time around, we will not seek the genealogy of the Albanian citizen, but we will stop only in the socio-cultural change of the Albanian city, which has suffered over the years and its potential to build up the New Yorker as a social and political requirement of time before it is also a final requirement of philosophy for man as such.

Social change in Kosovo has been affected. War, not only as a historic event, but first of all as the border that shared social capitalisation with emerging capitalism, the regime of Serbia with Kosovo's state independence, the dominance of traditional and religious ideology with Western social ideas, the struggle, hence such as social and political processes in the country, is clear evidence that social change in the country has been affected and that it continues despite the intensity and transparency that accompany it.

Today more than ever before, we have a large number of organisations, laws, media and other interest groups that promote and legitimize Western ideas, ideas that have put on the horizon the New Cityman in our country, ideas that are known as the highest historical achievement of the human mind, which, despite us still at conception, venture to lose ground.

New Cityman, Western, free and open-minded, has been caught in the social ruins of the provincial rust, and politics as the smugglers of hopes and dreams of citizens. Social and economic circumstances created in the past twenty years will enable the formation of our new citizen. It is the product of circumstances where democratisation is not simply institutional but also social, where economic development is rapid, where social institutions like family and tribe are overcome, where urbanization dominates villagers, where industrialism dominates the agricultural system.

A new vision is needed for Kosovo. The macropolitical vision of free and independent Kosovo has been overcome. He is de facto under ruins despite part of the political daily legalisation. It must be replaced with the vision on the microSocial plain of Western values, of respecting freedom and Human Rights, of shaping new citizens, free and open minds.

The young citizen, whose conception did not start from the education system -- in order to be completely genuine and stable -- has some risks ahead. The first major danger is ill-governance in the country, because in the absence of creating real socioeconomic conditions, the crisis of Western ideas will follow because of the inefficiency of their context, or simply stated, it is hard to think about the freedom and right of another person when there is a lack of food at home. The second major danger is finding the final solution between Kosovo and Serbia through any cantonisation, which would maintain the ultranationalist spirit in the country. The fragile stability, provided by international political institutions in Bosnia and Herzegovina, as well as the one in northern Macedonia, is evidence of our argument. As the third danger relates to the penetration of regional and international trends since the spirit of nationalist populism, the growth of autocratic systems in neighbouring countries and generally in the region, the return of isolated ideas, has damaged the Western narrative of free and open society, to the New Cityman.

Conservativeism in the country -- expressed in many ways in dealing with minority communities -- carrying collective trauma from the Yugoslav regime, primitive social organisation, and war experiences combined with a weak educational system have reduced the potential for changing citizens under already new circumstances. Science has not simply explained man as a plastic that changes shape and content despite the past, rather, his past and dominant circumstances are defined in his formation and behavior, so there is also the condition of inadequacy in social science. In this context, the only hope or space for intervention lies only with a cardinal investment in the educational system, where a quality potential reform would pave the way for the formation of the New Citizen.