Rexhep Qosja is discouraged: Attacking Kosovo nation, freedom and democracy

The non-intensive, particularly influential, social and nationwide cohesion is the idea of the Kosovo nation, whose preachers are gathered at the Kosovo Academy of Sciences and Arts. One of the former chairmen of this academy a few years ago will declare in a case that the “national minorities, especially the Serbian one, their security in Kosovo will only be realised by the creation of the Kosovo nation!”, Qosja has written.

Apparently, polarist Rexhep Qosja finds it difficult to break away from his communist past, particularly the idea of the National Union.

Furthermore, he has declared that in the period of democracy, the situation would have to be improved. But freedom, Qosja says we're not using it.

We have thought that in the period where we are participants in the period of democracy, our life will soon improve in all its fields. But we'll soon be forced to believe the great French writer, Andre Zahid, who says: “Line is easier to earn than we'll know to use”. Much faster than we might have imagined, we're seeing how it's being violated, even when our social and nationwide cohesion is threatened, he wrote.

These comments, academic Rexhep Qosja, have made them into his Facebook profile.

COMM THE FOOOD HOUSE
DH E YOUR RISKERS

1.

honoured ones,

Dear Rector of Alexander Moisiu University, Mrs. Xanela Sotirfski,

The honoured ambassador of the Republic of Albania to Kosovo, Mr. Minxhozi Kemal,

Honored teachers and researchers,

Dear students!

I'm glad I've been given the opportunity to greet you and at the same time thank you for attending this meeting you're endorsed by giving the senior title Doctor Honoris Causa and are thus expressing honor for the author given this title.

Although the age I am and the experience with which life has been supplied to me in the countries of which I was living has deprived me of the anticipation of joys for decorations and honors, as well as the despairs of denials that I may be given, this title that is being given here today, I rejoice.

Why can I say that?

The first, I can say so because it is a title given to me by a university named after one of the largest Albanian and most glorious European artists, bears the name of Alexander Moisiu.

Alexander Moses was an artist in which certain gifts were joined by the natural mother of man.

He was an independent - minded artist with firm ethics.

He was an artist of good times and wicked ways.

He was an artist equipped with the extraordinary gift of artistic conquests of the theaters and worship and love of the public.

It was an artist who had extremely delicate, fragile appearances, but that delicate, so fragile, was made up of an extremely stable body and an extremely expressive, unforgettable, even magnificent face.

Alexander Moses was unique with all of them - special to appearance, unique to character, special to the gift, special to his own life - special magic voice, and, finally, special to separate from life. He died in the best creative age, as had some tragic protagonists whose roles he had perpetuated on the scene.

Second, I can say that the title I have received from you also gives me joy because it is granted to me here, in Durres.
Durres is one of the oldest Albanian cities. Built in the Illyrian settlement.

Durres is a city of extremely rich life story.
Rich and dramatic.

Its life story was largely rich and dramatic, and it conditioned the city's geographic position with its earthly and marine civilization.

In its long history Durres will be a city with years of waiting and unexpected years, with years of joy and pain, years of freedom and years of conquest, years of state and years of capital city.

Never, whether ruled or ruled, Durres will cease to be a descendant of the Illyrians.

It will stand out with the great capacity to absorb cultures and civilizations of different times and with the vast wealth of cultural monuments of all time, mostly of ancestors and roots.

Being a citizen of Durres, with such a rich life story, is both fun and duty. The pleasure, I'm experiencing it here, but if I can build it, I don't know if I'm gonna get my age.

2.

With its present view and situation, Durres speaks much not only of himself, but of Albania, Albania and Kosovo, for all Albanians.

Albania, more than the situation, today is the opportunity.

The time our generation lives in is the time of our odds.

And these possibilities were donated to us in the late 20th and early 21st centuries.

Over the centuries, we were occupied people.

Over the centuries, we lived by contracting our land.

Over the centuries, without stopping, many of our countrymen fled our lands.

Over the centuries, we took slow, tiring steps, after the peoples of the continent we meet: after European peoples, even after some Balkan peoples.

Time that brought us opportunity, hope, brought about a change in our historical state. Today we are a people not with a yes of two countries. The Albanian national issue, with the creation of Kosovo's second Albanian state, has partly softened. Our name in international relations today sounds better and more acceptable. The number of countries that honor us as a people has increased and they recognize us as the second country. The prejudices with which we once saw our identity, our statesmanship, cultural and civilization skills have once and for all been compromised under the influence of our two states, our literature, our arts and our sciences, our culture and our civilization.

3.

All of this is said about our historical situation, it is a joyful day. But we should not forget and refuse to think: A people are called politically and ethically mature if they are clearly viewed with critical eyes, even faults, vices, mistakes, disadvantages.

History, it says, is the greatest teacher in human life. If we want to learn from it then we have to admit that the most crucial component of our spiritual unit, social and nationwide cohesion, is being violated or, even, endangered today as much as or in some previous historical periods. To create, preserve, strengthening this cohesion has become a major effort in the era of Skenderbe, the era of National Renaissance, which has built the foundations of social and nationwide cohesion between two world wars and the period of communism.

4.

We have thought that in the period where we are participating in the period of democracy, our lives in all its fields will soon improve. But soon we'll be forced to believe the great French writer, Andre Zhid, who says: “Line is easier to earn than we will know how to use”. Much faster than we may have imagined, we are seeing how it is being affected - even when our social and nationwide cohesion is threatened.

Districtism and localism have soon emerged in both countries. They have even presented the preachers of district who, the word centristism, give the name of the state or district where they live and their fiction, which violates social and nationwide cohesion, to declare the backbone of society and the nation of Kosovo, respectively!

With an impact on the vulnerable, unique, social and nationwide cohesion is the idea of the Kosovo nation, whose preachers are gathered at the Kosovo Academy of Sciences and Arts. One of the former chairmen of this academy a few years ago will declare in a case that the “national minorities, especially the Serbian one, their security in Kosovo will only be realised by the creation of the Kosovo nation!”.

Influences that obviously damage social and nationwide cohesion are: the decline of the middle class, the highly corrupt oligarchic political order in Albania and Kosovo, the increasingly expressed division of society according to classes and generations and backgrounds, the increasingly uneven treatment of dignity.

There is no doubt that particularly vulnerable influence in our social and nationwide cohesion is bringing about the long, unstoppable conflict of political forces, especially in Albania and increasingly visible in Kosovo. It is known that where they are not patient, in fact, where political forces conflict there feel insecure, and this uncertainty weakens their relationship with their country by promoting their desire for migration.

It has been without and has proved that, in the decline, even in the weakening of social and nationwide cohesion, unemployment, apart from youth unemployment, the various injustices that are most often attributed to the poor, corruption that hinders the development of democratic relations and brings a great deal of depression to the state, nepotism that favors itself, family, friends, collaborators, collaborators, and discriminates against others by decomposing of other people's abilities, rights, and merits; then increasingly frequent shifts, in particular youth, and ignoring, and literary creativity, science and social networking, and their social networking!

5.

What should we do in this dangerous situation of our social and nationwide cohesion?

To whom does the prevention of this evil play a special role?

My answer is: A special role belongs to intellectuals and universities.

As institutions of higher education, which are highly appreciated by the people, financed by the state, that set up the mind of developing society, nation and state, universities as centers of intellectuals are assigned a special duty to investigate once they appear and to show opinion to all the bad that harms general interests. This task is held by our universities to make clear the opinion of the value crisis, the moral crisis, the rapid weakening, and the major consequences of our social and nationwide cohesion.

At universities are specialized cadres for all sciences. Their paedagogues by word and example need to teach young people to think independently and critically, to be mentally free from censorship and other administrative consequences.

Universities should make general social and cultural beliefs of truth:

that science is the foundation of overall development in the twenty-one century,

that culture can never be past, because it's always,

that culture is that great content that creates and enrichs every nation's identity,

that in the condition of the revival of the nationalisms of the major and developed peoples of the European Union, we can hold on, preserve and enrich our identity, our present and future in that Union, and much of the great, in which we should enter, by promoting, by appreciating and valuing our spiritual creativity: science, literature, arts, in general our culture.

This remarkable importance of science, of art, of culture in general for our development in the century, in which only accurate, broad, and deep knowledge provides the need for affirmation of our scientific, literary, artistic, cultural values in general.

And we're going to establish this affirmation, not by expecting foreigners to come and look for our creative values, that they don't come looking for them as they used to, but to translate them for themselves what they should translate and published, along with works of arts that do not need translation and publication, to offer them with the necessary explanations and readings, at last, as they do today to affirm their spiritual creativity a verse of states not just this in our Balkans.

There's no way to look, to excel, to affirm yourself with technology, economics, wealth, and power. Come in with power.

Durres, November 2019