Crushing Albanianism in Presevo, Dulich's Antinational Mission

Dudick's mission is taking place right on the eve of the birthday of Albanian national hero Gjergji Kastriot-Skennderbeu.

In the 20th century, about 100,000 residents of Presevo, Bujanoc, and Medvedja still learn without the Albanian abs. This bitter fate of a part of the Albanian nation by many external and internal factors is suffering this darkness of knowledge. The Serbian state with all its mechanizations is hindering this Albanian abbet mission; here a major obstacle is giving the local Albanian political class, which is corealising this anti-Albanian Albanian Albanian mission, silenced this essential problem for our community.

At the head of Dudiq's anti-Albanian mission is Medreseja in Presevo, as a religious institution as well as the city's Islamic Community. The earlier opening of Medresa in Presevo as a religious institution and no international education, but absorption was not welcomed by the Albanian majority and the intellectual Albanian strata that made efforts to introduce the Albanian abbeta.

Mevludin Dudiq, even though he had recently spread his mission, but especially with his recent public statement given in the Cultural House in Presevo, that his purpose is “to make the Bosnianisation and Islam of the Albanian population of Presevo, Bujanoc and Medvedja and the Balkans”, as well as by attacking the secularism of Albanian schools that are also working in terms of the abetare, of Albanian-language history. Dulich's mission, directly supported in both political and financial terms by the Serbian state, is being realised through Medresa in Presevo. This institution does not legalise any of the history of the Albanian people to students of this medrese, but only to Arab-Turkish tradition and culture as blind issuers of foreign culture, rather than Albanian.

If you want to see the theatre performances that organise the co-ordinators of this school with their students for Albanian youth, you will clearly see the assimilation of national values and the imposing of foreign ones, as well as in the exhibition organised by this institution you will not see even a perceived national Albanian value. Dudiq's mission with Serb-loved Presevo dudes, these students sometimes send them to Turkey and Arab countries for evacuations, and I don't think these students need to visit Kruja, Prescazi, Shkodra, Gjirokastra, Tetovo, and the very historic seats of Presevo, which have dozens.

In Dudiq's programme in co-operation with the government of Serbia, their system is clear: the further away from Albanian identity, and the more effort to weaken national feelings of youth and Albanian population. This Dudiq mission is carving the joy and sense of national youth of the Albanian Presevo Bujanoc and Medvedja, taking it into the sigh of the Albanian holy abbetar; replacing it with Arabic letters, creating an Albanian youth as souls extinct by national feelings so that they do not seek the Albanian abbeast. The Serbian state of the state with its state mechanisms officially bans the Albanian absorption, but does not end with that, but on the other hand, it serves through its servants a nostalption for Arabic characters.

The Albanian Awake in Presevo, Bujanoc and Medvedja and show Dudiq and her dudes that we are Albanians and that our national values do not change, of no other value.