The Frustrations of Ego

After recent events I felt committed to having as Movement activist articulating my thoughts, as it were, to mention some conceptual-referential points that have paved the coordinates for our political journey and led us here. Normally the ideas didn't bring any prophets or transport angels, we possessed them and carried them with our bodies and minds, in our activities, protests and demonstrations, in the program, the manifesto of our ruling alternative.

German philosopher Friedrich Nietzsche at “So Zarathustra” trumpetes the coming idea of the man, which the Zarathoustre idea for his own provisions had fallen for his own to carry and cultivate, he was the teacher teaching, he was becoming: Nietzsche in one of the passages shows that the man over man is like the man for the monkey.

I don't look for myself, but I can't even accept the monkey. I claim the man and I'd be very happy that at last someone was born who by example of his working model is emanciponsing us metaphysical, ontologically, phenomenally and aesthetically.

Since the establishment of two essential political vectors has forwarded our movement:

1. National Union
2. Fighting economic-capital submission.

More than ever, we need to ask ourselves some rational questions without personal and personal connotations:

Are we going down to the beast level or are we going to rise to human level?
Are we going to take advantage of our Edipara complexes, or are we going to be emancipated towards the kingdoms of intellect, the self - righteousness of creativity?
- Are we for the country or for the Jewish states?

As political activists and as a republican citizen, and as members of a military political force, issues have to be put on an idea-political level, programmer, national, economic and organisational level rather than on a domestic, clanal, offensive of division.
If issues can be resolved in a statute-democratic way, why waste time with frustration and resentment. Come and measure in the most democratic and higher body of Movement, guarantee of our internal democracy, the General Council.

Albin is alive as the idea that embodys him, even though anyone might disagree with that fact. A person is not even able to calm himself and are at the same time venting his rage and enthusiasm as a fascist so that even the power he is unjustly keeping in prison is surprising him.

American psychiatrist Lasel (lawling at the University of Chicago, U.S.A.) shows that the political person must suppress his own personal ambitions in favor of collective ones. We must overcome our selfish pushers in the function of unifying the Movement for Aspiring Realisation and Goals of our country. After all, Kosovo is not just ours to come after us. Our children cannot leave our homeland in this situation, with paramilitary ministers in the government and Serbia's political and economic influence and away from Albania. We cannot, and for that we must fight every day that our brothers, sisters, and citizens do not leave them in extreme poverty and under the clutches of corporates and a thinking state.

Not once, but many times he's told me that Astrit Dehari that politics is not the matter of sponsors but it's marathons. Even if someone can make it, friends and friends, we can't afford to lose our conclusion, concentration consistency. We have to create professional politicians, not beggars, it's our duty that the beggars raise them to the level of revolutionaries and we'll never get revolutionaries down to the slaughter level.
Some have taken the path of the abyss. They own it, go wherever you want, but you can't take us with you, let alone our ideas and programs.

There are at least three dimensions that make the political structure of Albin Kurt irreplaceable:

1. Courage, that man's integrating fear is burned. And this is very important for a political leader that the people of Kosovo mostly believed in themselves and who could always be the target of insults, links, insults, cans, detentions from the lowest to the most complex.

2. Intellect, according to the old saying intelligence hits what others can see but cannot hit. The genius on the other side shoots what others can't even see. In these times when the unconscious colosus of truth-capitalism and insubjectiveness are conscious of our commons, the model of visionary activist becomes more irreplaceable than ever.

3. Love/trust: Albin, as far as we know him and know him enough, is willing to give up and testify that he is not tempted by money, property, capital, or high wages, or prisons, or luxury cars, or wild life, nor by misuse of authority, nor by any complex selfishness, perverts, or deformities, for the age of consumption. Kurt, then, is by no means guilty of breaking down the light that some do not possess even the senses of letting them perceive and find their way into the political landscape. First and foremost not Albin Kurt because of any friendship with him, or because of any party to young boys and girls... but for Albin as an advancer of Vetevendosje's idea! I'm so sorry to have to reveal a fact for the last time, but without Albin's movement. Otherwise, all of us with our friends who eat, drink, stay and what... we had founded by a movement.

In its political structure, at least three personalities, concentration points, reference points, historical and political of Albanians -- the programmatic mind of the League-Abdyl Frashire, Hasan Pristina action and the political philosophy of Ukshin Hoti. So, the Movement with Albin at the top regrets the Prizren League's aspirations, the courage and organisational potential of Hasan Pristina, and the ideas and political and developmental programme of Ukshin Hoti. So if Obadiah, Hasan and Ukshin are called <x0muta”, let Albin also become all of us who are giving our lives and freedom, sweat and blood, the pain and tears of mothers, our friends and friends for the duties that we have taken on and that we are given from our future and history. Party struggle and divisive grouping will believe party power. Eliminating divisive groups and opinions strengthens and gives the party unity by turning it into unstoppable force. For any idealist with two eyes and a heart, the situation is clear: either we will die or move forward with all power. That's how history presents the matter.

Forward with V ETEVENTION! Until V ETEVENUE!”